Roe versus Ferguson 19 May 2019.

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Almost a third (32 percent) of Americans want the Supreme Court to overturn Roe v. Wade, while almost two-thirds don’t want the Supreme Court to overturn Roe v. Wade.  Seems clear enough as a democratic policy preference.[1]

However, there are intricacies.

First, does life begin at the moment of conception?  If it does, then do those lives deserve legal protection from harm?  If it, doesn’t, then why do women want abortions?  Is there some definable moment when not-life turns to life?  When it gets its own insurance and phone plan?

Plessy v. Ferguson (1896) was “stare decisis” (settled law—just to show I’ve been reading the newspapers, if not law books).  All the same, the Supreme Court overturned this settled law in Brown v. Board of Education (1954).  In the common understanding (which is different from a lawyer’s explanation), the Supreme Court overturned Plessy on the grounds that it did a moral wrong.

If life does begin at the moment of conception, then abortion is a moral wrong disguised as an elective medical procedure.  The Supreme Court could overturn Roe on the same moral grounds that it overturned Plessy.  (Yes, a bunch of judges appointed by Republican presidents would be accused of having wormed and slimed their ways through Senate confirmation votes in order to achieve this end.  Many reasonable people will find that accusation credible.)

Second, what exactly would the Supreme Court overturning Roe v. Wade mean for the law?  Would it return abortion to the pre-Roe status where it was regulated by the states?  Or would it replace the nation-wide right to “choice” with a nation-wide ban on abortions?  If a Supreme Court decision led to a nation-wide ban on abortion, then would the best analogy be to “Scott v. Sandford” (1857)?  That decision held two things.  First, that African-Americans could not be citizens.  Second, that the division of the country into “slave” and “free” areas was unconstitutional.[2]  Slave-holders could go anywhere they wanted, establish their “peculiar institution” anywhere they wanted.  Majority opinion in a democracy (by the standards of that time, not ours) be damned.

Third, ignorance of facts plays a role in current discussions.  Half (50 percent) of Americans are open to curtailing abortion rights to some degree, while 44 percent support at least an integral defense of Roe as it now stands.  “Right to life” advocates appear to have played upon this willingness to curtail, rather than ban, abortions.  The state of Alabama has recently passed a law banning abortions once a heartbeat is detected in a fetus.  Nationally, 50 percent support such a ban.  However, that support dropped to 38 percent when the people being polled are told that physicians’ modern technology can detect a heartbeat at six weeks.  That 12 percent change undoubtedly comes from men who aren’t too familiar with the menstrual cycle and its vagaries or with the psychology of women facing the possibility of an unwanted pregnancy.[3]  When they figure out they’ve been played, they shift position.

A Supreme Court decision endorsed by only one-third of the people and opposed by two-thirds of the people is going to be a problem.

[1] “Poll Watch,” The Week, 24 May 2019, p. 17.

[2] This referred to the “Missouri Compromise” (1821).

[3] Me neither, but I recognize that I’m not.

My Weekly Reader 16 May 2019.

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If you want to think about “God” in simple evolution-of-ideas terms, then the stages would run something like the following.  At first, humans believed all Nature was alive and that all living creatures possessed an “anima” (spirit, soul).[1] Later, seeking to appease these powerful natural forces, people “personified” them as “gods.”  There were many things that could go wrong or right in life, so there were many gods.  Build temples, offer sacrifices, and hope for the best.[2]  Then they refined this polytheism into each city having one particular patron god or goddess, along with the others.  That deity lived in a temple in the particular city that s/he protected.  Participation in religious rites figured as an important duty, rather than as a choice.  The deity didn’t move around.  Greek and Roman religion were merely stems from this stock, but elaborated non-religious ethical systems of great power.[3]  Animism yielded to Polytheism.

After a while, what became Western civilization diverged from this broad cultural pattern.   The Hebrews developed “ethical monotheism.”  That is they believed that only one real God existed; all the others were false gods.  That God existed everywhere in the world, rather than being bound to the confines of some runty city-state.  That God had made a “covenant” with His “chosen people.”  He would protect them if they worshipped only Him.  He didn’t settle for mere rites and offerings.  He also required adherence to a moral code of action in this world.  Then Christianity emerged from Judaism by opening the “covenant” to anyone who would profess the faith and by extending the “covenant” to include a promise of life after death.

If you want to go all sociological-psychological, then you might argue that Christianity amounted a generational revolt by young men against the old men who ran Judaism.  Alternatively, you could argue that God now wanted all of His Creation to share in the benefits and strictures of the faith he had granted first to the Jews.  Polytheism yielded to Monotheism.

Then, in the 7th Century AD, another monotheistic faith arose: Islam.  This, too, is an example of ethical monotheism.  If you want to go all sociological-psychological, then you could argue that the Prophet Muhammad borrowed much from Judaism and Christianity, and then preached his new faith to the polytheist Arabs at a critical moment in their history.  Alternatively, you could argue that God had gotten fed-up with the inability of Jews and Christians to follow His instructions.  He had sent Muhammad to call back the whole world to the benefits and strictures of the faith he had granted first to the Hebrews.

Since then, Judaism and Christianity have divided between growing secular majorities and shrinking “fundamentalist” minorities.  Islam, however, has not followed the same path.  The Koran remains the unalterable Word of Allah.

“Every schoolboy knows” the term “a willing suspension of disbelief” when approaching a work of fiction.  What might make understanding between faiths easier would be a “willing suspension of his belief” on the part of the individual.[4]

[1] For a serious, accessible, and sympathetic portrayal of this belief system, see Brian Moore, Black Robe (1985).

[2] I suppose one could think of this as either bribery by the people or extortion by the gods.  Living now in a more secular age, it appears that politicians have become the new source of manna.  Reading the New York Times and the Wall Street Journal in parallel each day, I conjecture that Democrats believe in the bribery interpretation and Republican believe in the extortion interpretation.  But what do I know?

[3] If not of universal compliance.  That’s one of the things that makes Ancient History so much fun.

[4] I stole this from Eric Ormsby, “Allah: A Biography,” WSJ, 17 January 2019.

Cyprus 15 May 2019.

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In 1453, Constantinople—the capital of the Greek-speaking Byzantine Empire—fell to the Ottoman Turks.  The Turks already had conquered most of mainland Greece, so all that remained was to conquer the outlying islands.  Cyprus fell in 1571 and Crete followed in 1669.  As part of their pacification of Cyprus, the Ottomans resettled about 30,000 Turks on the island.  From the heights of their power, the Ottomans went into a long, slow, and humiliating decline.  Barbarism and incompetence became the hallmarks of their rule.  “Inter-communal” hostilities sank deep roots.  Turks and Greeks hated each other.  In 1878, Britain got the island away from the Ottomans.

During the 1950s–when the “Empire on which the sun never sets” was having gin and tonic in the back garden as dusk advanced—Greeks and Turks on Cyprus began to strike at each other and at the British.  Both Greece and Turkey coveted the soon-to-be-independent island.  So, blood stained the Fifties and Sixties in Cyprus.[1] Then the conflict heated up again in the 1970ss and 1980s.  Vendetta became a cultural value and killers became respected men.

You wouldn’t recognize modern Cyprus.  Tourism, banking, and maritime shipping are the pillars supporting its economy.  The country has pulled in an estimated 60,000 workers from South East Asia.  They come from the Philippines, Vietnam, Sri Lanka, Nepal, and India.  They aren’t “crazy rich Asians.”  Mostly they are poor women from counties that haven’t yet caught the tide of Capitalist progress.  Old ways die hard.  Sometimes the old intersects the new.

Mary Rose Tiburcio (c.1980-2018) grew up in the Philippines.  She got married and had a child, but her marriage did not work out.  Like many other Filipinas, Tiburcio moved to Cyprus along with her young daughter.  Most come to work as domestic help: maids and cleaning women, and waitresses.  Lonely and over-loaded with cares, she joined an on-line dating site.

In May 2018, both went missing.  Well, no big deal: the Cypriot police have 80 unsolved missing person cases that run back as far as 1990.  Perhaps they just left Cyprus for work on a cruise ship or went to some other country in search of better work.

Then, in mid-April 2019, a German tourist saw something unusual and notified the police.  The police found Tiburcio’s body in a flooded mine-shaft.  They also found another body, that of Arian Palanas Lozano (1990-2018).  Then they found more bodies in a lake.

The police back-tracked through Ms. Tiburcio’s internet connections.  One name that popped up an awful lot of times was that of a 35 year-old Army captain.  He was questioned and eventually confessed to seven murders.  No one thinks that that toll will stop there.  As a result of his confession, police found the body of a Nepalese woman buried on a military firing-range.[2]

This sad case illustrates some of the features of contemporary globalization.  Even among the rapidly-developing economies of South Asia, many people—especially women—get left out.  Huge numbers of people—many of them women from less developed areas–migrate in search of a better life.  Whether legal or illegal migrants, they perform essential, menial tasks and are prey to many kinds of abuse.  Finally, the “sending” countries have neither the means nor the inclination to protect their citizens abroad.  They are in the wind.

[1] See: https://en.wikipedia.org/wiki/Cypriot_intercommunal_violence.

[2] “Cyprus in Shock After a String of Killings,” NYT, 28 April 2019; Megan Specia, “Authorities in Cyprus Face Reckoning After Migrant Workers’ Killings,” NYT, 3 May 2019.

Memoirs of the Addams Administration 8 May 2019.

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Can President Donald Trump be re-elected in 2020?

Well, according to a recent poll, 55 percent of voters claim that they will not vote for Trump.[1]  So, no, Trump can’t be re-elected.      Democracy may do what the Democrats could not: force Donald Trump out of the White House.  Still, count no man happy until he is dead.

There are “Never Trump” Republicans.  A recent poll reported that 15 percent of self-identified Republicans claim that they won’t vote for Trump in 2020.  These dissident Republicans can’t turn a Senate election, but “en masse” they might help to provide a margin of victory in a presidential election.  Arguably, the Democrats will need to mobilize every anti-Trump vote to win back the White House.  What if these Republican dissidents sit-out the election in disgust?  Many Republicans did just that in the special election held to replace Senator Jeff Sessions (R—Alabama).  A Democrat won.  Where is that sweet spot between winning some Republican votes and not driving many of them off the sidelines into the arms of Trump as the least-worst alternative?  Right hard to say at this moment.

One issue might be health-care.  About 160 million Americans have private health insurance.  According to one poll, a substantial majority of them (58 percent) oppose eliminating private health insurance in favor of Senator Bernie Sanders’ “VA for All” campaign platform.[2]  However, leaving aside my cheap shot at Sanders, the problem may be with the messaging.  Sanders needs to explain that co-pays and deductibles will disappear in return for tax increases.  He needs to explain that a national health insurance system will be able to drive down costs by bargaining with pharmaceutical companies, medical device manufacturers, and—most of all—doctors.  IF voters can be persuaded that government control will lead to better outcomes at lower cost, then they might well go for it.  IF government can stick with its plan, then voters might well stick with it.

Another might be the economy.[3]  One poll reported that better than to-thirds (71 percent) of people “rate the nation’s economic conditions favorably.”  In Spring 2019, it is booming.  Both inflation and unemployment are low, wages are finally rising, the trade deficit has narrowed, and productivity has started to increase.  In some minds, this promises rising living standards and low inflation.  The stock market is one, not very reliable, measure of economic conditions.  It has been rising.  Obviously, many facts and statistics can be interpreted in different ways.  Thus, the rise in housing prices is bad for buyers, especially first-time buyers, but it’s good for sellers.  Many of those sellers will be older Americans looking to down-size while realizing their capital gains.  These are the very people most likely to be put off by the leftward shift among some Democrats.

Divisions within the Democratic Party have opened between its “progressive” wing and its mainstream.  Which group better represents the mass of Democrats and is most likely to pull independent voters in a general election?  Joe Biden, but he has to get through the primaries.  By then his own positions may have become explicitly “progressive” as the price of admission.[4]

[1] “Poll Watch,” The Week, 10 May 2019, p. 17.

[2] Richard North Patterson, “Single-payer could doom Democrats,” The Week, 10 May 2019, p. 12.

[3] “Economy: A business boom defies the forecasts,” The Week, 10 May 2019, p. 34.

[4] “Biden: Democrats’ best hope to beat Trump?,” The Week, 10 May 2019, p. 6.

The Boston Massacre.

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In 1768, the British government sent army troops to Boston, Massachusetts, to support the civil authorities in enforcing unpopular new laws.  The troops were equally unpopular as the laws.  On 5 March 1770, a crowd harassed a lone British sentry posted in the street before Boston’s Old State House.  An officer brought other soldiers to his support.  The crowd grew in size and emotional mobilization.  Long story short: the soldiers fired into the crowd, killing five.  We remember this tragedy as “The Boston Massacre.”

The bloody events came at a moment of intense political polarization in Massachusetts.  The political middle ground had disappeared as the people of Massachusetts divided into a large majority opposed to the policies of the Crown and a minority who supported those policies.  By the end of March, the British soldiers and four civilian employees of the Customs House—who were alleged to have fired into the crowd from the windows of the building—were indicted for murder.

A pamphlet campaign—part of the larger pamphlet war that preceded the American Revolution—told strikingly different stories about the Boston Massacre.  That media war was full of curiosities.  For example, one of the most inflammatory—and untrue—portrayals of the events came in an illustration by Henry Pelham.  The illustration showed the British officer ordering his men to fire into the crowd and a musket fired from a window.  Paul Revere copied that illustration and presented it as his own.  Pelham himself turned into a Loyalist who left Boston with the British troops and the other Loyalists in March 1776.

John Adams, a future signer of the Declaration of Independence and future President of the United States, defended the British soldiers when they were tried for murder.  Adams argued that the soldiers had the right to fight to defend themselves against the mob.  If any of the soldiers were provoked but not actually in danger, then they were guilty of manslaughter.  His argument persuaded the jury.  The officer commanding and six of his men were acquitted; two soldiers were convicted of manslaughter.  They escaped the death penalty by pleading “benefit of clergy” (i.e. they could read and write, which was enough to escape the gallows in literate-deficient colonial America.)  Instead, they were branded.  On the thumb.

The four civilians who were alleged to have fired from within the building were tried later.  All were acquitted and the man who had testified against them was later convicted of perjury.

In retrospect, Adams concluded that “The Part I took in Defence of Cptn. Preston and the Soldiers, procured me Anxiety, and Obloquy enough. It was, however, one of the most gallant, generous, manly and disinterested Actions of my whole Life, and one of the best Pieces of Service I ever rendered my Country. Judgment of Death against those Soldiers would have been as foul a Stain upon this Country as the Executions of the Quakers[1] or Witches[2] anciently.”

I butcher History in this fashion because Deputy Attorney General Rod Rosenstein recently analogized his handling of the Trump-Russia investigation to John Adams’ defending the British soldiers.[3]    The related analogies will suggest themselves.

[1] See: https://en.wikipedia.org/wiki/Boston_martyrs

[2] See: https://en.wikipedia.org/wiki/Salem_witch_trials

[3] Katie Benner, “Rosenstein Answers Critics In an Impassioned Speech,” NYT, 27 April 2019.

My Weekly Reader 6 May 2019.

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Surveying the current “winter of our discontent,” one cannot but wonder what turned political differences into polarization.[1]  If we take the Sixties as the starting point, then the story might run something like the following.  John F. Kennedy beat Richard Nixon in the presidential election of 1960 by a razor thin majority.  However, the Kennedy Administration pursued no divisive polices.  Abroad it remained within the mainstream of Cold War foreign policy.  At home, it kept the Civil Rights movement at arm’s length and could not muster legislative support for any other major initiatives.

The assassination of Kennedy brought Lyndon Johnson to the White House.  Johnson seized the opportunity to shift government policy at home and abroad.  Formed by his youthful encounter with poverty and injustice, and a determined supporter of the New Deal, Johnson sought to “complete” the New Deal to address the needs of a different time.  Johnson won passage of the Civil Rights Act (1964), then crushed his Republican rival in the 1964 election.  Secure in victory and backed by a powerful shift to the left in Congress, Johnson’s legislative program created the “Great Society” structures.  Many of these are with us still.[2]

Catastrophically, however, to win election, Johnson had closed off Republican charges that Democrats were soft on Communism by using the Tonkin Gulf incident (or non-cident) to begin committing American ground troops to combat roles in South Vietnam.

Furthermore, no one in Washington foresaw the huge social upheaval when the “Baby Boom” passed through the Sixties.  “Sex and drugs and rock-and-roll,” demonstrations in the streets and on campuses, and the further development of the Civil Rights movement demanded a response.  Many Democrats embraced these causes, while many Republicans reacted against them.  (In California, the backlash made Ronald Reagan—a former Goldwater supporter—governor and a polarizing national political figure.)  The Vietnam War poured fuel on the fire.  Then the Pentagon Papers (1971) and Watergate (1972-1974) created a distrust of Washington.  That distrust fed a longing for “outsiders”: Carter, Reagan, Clinton, Obama, Trump.

These events set the pattern as policy issues have divided Americans.  Abortion, gun control, gay rights and marriage equality, forced busing for school integration and affirmative action, drug policy, taxation, and welfare all became embattled.[3]  There is something to be said on both sides of most of these issues, but now no one is listening to the other side.

What made each of these issues so bitterly divisive has been the conflict between federal and state power.  Most of the Bill of Rights was “incorporated” during the Sixties, while the Warren Court delivered a series of other decisions that rocked state preferences.  Republicans have opposed this universalizing of rights on the grounds that it amounts to an imposition of Democratic beliefs on Republicans by court decisions and executive actions.  The courts themselves are as embattled as the rest of us.  Except those who have checked out in disgust.

[1] For a contrary view to what follows, see: Kevin Kruse and Julian Zelizer, Fault Lines: A History of the United States since 1974 (2019).

[2] Julian Zelizer, “The Fierce Urgency of Now”: Lyndon Johnson, Congress, and the Battle for the Great Society (2015).  Marvelous book.  Excellent scholarship, but written for the “intelligent general public.”

[3] The case of Roy Moore in Alabama is illustrative.  Allegations of sexual misconduct dogged Moore and caused many Republicans to sit out the election, but many other Republicans voted for Moore because his opponent supported “choice”—which is, in their minds, “baby murder.”

My Weekly Reader 24 April 2019.

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Reading the Articles of Secession passed by Southern legislatures in 1860, it soon becomes evident that Southerners “knew what they fought for and loved what they knew”: Negro slavery.[1]  It has been harder to fathom for what cause the Union fought.  Was it to preserve the United States created by the Founders, regardless of emancipating the slaves?  Was it to destroy slavery, a goal not well-articulated at first, but ever more clear in the minds of Unionists as the war dragged on?  Elizabeth Varon[2] argues that Union and Emancipation were subordinate causes to the larger goal of extirpating a poisonous social system that oppressed all but a few Southerners, slave or free, and threatened to destroy the “last, best hope of earth.”  In this argument, slavery provided the solid foundation for a system that submerged in a sea of racism real conflicts between a small and powerful aristocracy and the vast majority of white Southerners.[3]  Varon argues that the Union armies were fired by a zeal that spilled over from and was enunciated in the language of the religious enthusiasm that marked mid-19th Century America.  They saw themselves as Delivering the country from mortal peril.  Thus, “lead us not into temptation, but deliver us from evil.”—Matthew, 6:13.  “We bring the Jubilee!”—a Biblical reference in Henry Clay Work’s “Marching Through Georgia.”  See: Leviticus, 25:8-13.  In this sense, the victorious Union armies liberated their enemies as much as they did the slaves.

Or perhaps more than they did the slaves.  Freeing blacks did not reconcile Southern whites to the Union.  They rose up in a new rebellion, often taking the form of the Ku Klux Klan.  During the decade after “the recent unpleasantness,” Northern enthusiasm for equal rights for blacks rapidly waned.  Southern whites regained control of the political system, then began to create the legal structures for imposing inferior status on blacks.  Of course, disfranchisement formed the cornerstone of this effort.  However, a host of laws also sought as much segregation of the races as possible.[4]  A group of bi-racial New Orleans civic leaders tried to stop this juggernaut as it gathered speed.  They sued to block a Louisiana law the required the separation of train passengers on the basis of race.  Eventually, in 1896, the case reached the Supreme Court of the United States.  The Court essentially adopted the position that the Constitution (and its amendments) is a living document.  As such, jurists had to interpret its meaning to adapt the Constitution to changing times.  The Court overwhelmingly endorsed the doctrine of “separate, but equal.”  Only Justice John Marshall Harlan, apparently an originalist, insisted that the 14th Amendment meant what it said.

[1] See: http://www.civil-war.net/pages/ordinances_secession.asp

[2] Elizabeth Varon, Armies of Deliverance: A New History of the Civil War (2019).

[3] This seems to me to be an extension of the argument made by Edmund Morgan, American Slavery, American Freedom: The Ordeal of Colonial Virginia (1975).

[4] Steve Luxenberg, Separate: The Story of Plessy v. Ferguson and America’s Journey from Slavery to Segregation (2019).

Couple of Factual Points.

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First, so far as I can tell at the moment, the first use of the term “collusion” came on “Meet the Press,” on 18 December 2016.  The person who used the term was John Podesta, a major figure in Hillary Clinton’s shambolic presidential campaign.  Did Podesta not want to use the term “conspiracy”?  Later that week, Senator Harry Reid (D-Nevada)—who may have been watching “Meet the Press”—also used the term “collusion.”[1]  From there it entered the lexicon of both Democrats and the media.  Then, apparently, it became the term of choice for the President and his supporters when asserting his innocence.  Then it became a term roundly denounced by Democrats and the media as meaningless and an obfuscation.

Second, firing James Comey as “obstruction of justice.”  On 14 February 2017, Trump reportedly told FBI Director James Comey that “I hope you can see your way clear to letting this go, to letting Flynn go.”  After all, “he’s a good guy.”  On 4 December 2018, a sentencing memorandum from Special Prosecutor Robert Mueller said Flynn “deserves credit for accepting responsibility in a timely fashion and substantially assisting the government.”  As a result, Flynn should receive little or no jail time.  What’s the diff?

Third, the Mueller Report “did not identify evidence that any U.S. persons knowingly or intentionally coordinated with the IRA’s interference operation.”  More emphatically, “the Special Counsel’s report did not find any evidence that members of the Trump campaign or anyone associated with the campaign conspired or coordinated with the Russian government in its hacking operations.”

Fourth, “as the Special Counsel’s report acknowledges, there is substantial evidence to show that the President was frustrated and angered by a sincere belief that the investigation was undermining his presidency, propelled by his political opponents, and fueled by illegal leaks.”[2]  His actions should be seen in this light.

Watching the “analysis” following Attorney General William Barr’s press conference this morning, I couldn’t help but be reminded of President Obama’s remark that he had to hold on “until the fever breaks.”[3]  Many people seem to have behaved badly in this mess.[4]  What to do?

I’m “concerned” (i.e. worried, frightened, angry) that Republicans will NOT let it go.  We don’t need a “reckoning” or a bloodbath or a counter-vailing “witch hunt.”  All of us—liberals, conservatives, and independents–would be lucky if the perpetrators of the “witch-hunt” calmly reflected on what went wrong.  The New York Times did so admirably after the Jayson Blair[5] and Judith Miller[6] events.

Calm reflection is difficult when the hounds are baying at your heels.  So, hounds, lay off.  Much as “they” need to be on the next thing smoking to Guantanamo, just lay off.  America’s democracy is at stake.

[1] See: https://www.nytimes.com/2017/11/02/opinion/collusion-meaning-trump-.html

[2] Quotes from https://www.politico.com/story/2019/04/18/transcript-barr-press-conference-1280949

[3] See his equally shrewd statements that “the Cambridge police were stupid”; that ISIS is “just the JV team”; and that “Russia is only a regional power.”

[4] See: “Ace in the Hole” (1951), “Absence of Malice” (1981); “Network” (1986); “Shattered Glass” (2003).  These are among the real origins of the belief in “fake news.”

[5] See: https://en.wikipedia.org/wiki/Jayson_Blair

[6] See: http://nymag.com/nymag/features/9226/

Brexit 27 March 2019.

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OK, the whole Scottish Independence referendum gag left a lot of the English and Welsh bent out of shape.  Started seeing a lot of Cross of Saint George flags in place of the Union [of 1717] Jack.  I wonder what role all of this nationalist reaction played in the “Leave” vote on Brexit?

Really bad idea, not least because it will not stand for very long.  The vote was old people against young people.  So, soon enough, the old people will auger-in and the young people will want to re-apply to the EUwww!

Doesn’t mean that the old people don’t have a real grievance.  The EU is run by “Eurocrats,” not by democratically-elected politicians.  OK, democracy is flawed and lame.  Still, it’s democracy.

OK, let/push Norn Iron inna independence, boyo.  NI’s population is 1.87 million people.  Southern Iron’s population is 4.78 million people.  (Jesus, Mary, and Joseph, the population of Slovenia is 2 million people and change!)  Historically, the two societies have hated each other.  However, “Home Rule” no longer means “Rome Rule” as it did for most of the period of Irish nationalism.  Good thing, too.  I suppose that you can thank the Catholic Church–and all its departures from our normative behavior–for that.  The Easter Accords haven’t worked out perfectly by any means, but there have been twenty years of relative peace and prosperity within the context of the European Union.  Anyway, if the Republic were to make some kind of generous offer to Northern Ireland, then perhaps Northern Ireland would respond.  In a big hurry.  This would end the whole “back-stop” issue.  Perhaps, Eire really doesn’t want 26 + 6 = 32.  Integration would be fast and complicated.  Maybe better to just take a deep breath and let it cook.  While the most democratic society in Europe comes apart at the seams.  Leave everyone with the French, the Germans, the Italians, and the Poles.

Mueller Report.

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OK, this is a first-twitch response.  Probably have to eat it–and my hat–soon.

So far, and we’ll have to wait a while to b sure, Robert Mueller has not objected to Attorney General William Barr’s summary of his findings. The BBC’s Anthony Zurcher opines that the one sentence quote from the Mueller report on “conspiracy” is as close as lawyer-speak allows to a complete exoneration. Without an underlying crime, it is difficult to distinguish between simply defending oneself against a loose-cannon investigator and obstruction of justice.

Mueller reports that the Russians tried to “collude,” but the Trump campaign wouldn’t cooperate. This was clear a year ago in the testimony of Papodopoulos.  Also, there’s plenty of evidence that the Russkies tried to help Trump. Just no evidence that a) the Trump campaign cooperated or–so far as I know–b) it made any difference. Jane Mayer will disagree with that latter remark.

I think that we’re still waiting on a Department of Justice Inspector-General’s report on how the Trump investigation began. The same IG evaluated the work of James Comey on the HRC investigation, and then evaluated the behavior of Peter Strozk. So, we’ll know more then.

Bear in mind that the Russians could have identified Christopher Steele as an American government agent during 2015-2016.  At the behest of the Department of Justice, Steele took a pass at Oleg Deripaska.  Deripaska probably grassed to Putin.  I don’t recall seeing Steele’s expenses for things like massive payments to Russians in exchange for state secrets.  (I’m assuming that revealing state secrets when Vladimir Putin tends to kill–in gruesome fashion–anyone who  leaks information required monetary compensation.  But what do I know?  Perhaps there are many Russian government officials so deeply concerned that Donald Trump might become president that they were willing to get Putinium added to their tea.  Or perhaps Steele got his “dossier” under the Old Pals Act.)  Failing those alternative possibilities, anything Steele got from the Russians after that may have been a Russkie plant intended to mess with the 2016 election. Mueller did not investigate that possibility. I wish he had.