Editor’s Note: The pamphlet “The Authoritarian Handbook” survives only in scraps. I first learned of it while in graduate school in the 1980s. It was not to be found in major libraries or research collections. After much desultory searching, I found a package containing parts of the pamphlet in a barn/used book-store south of Cambridge, MD, on the Eastern Shore of the Chesapeake.
Editor’s Note: It has been impossible to identify the authors whose names appear on the title-page. This leads me to think that they are pseudonyms. They appear to have read a great deal in various areas of knowledge. As will be clear from other sections, they seem to know the life of soldiers, fugitives, and prisoners. They lived in troubled times of war, revolution, and social and economic upheaval.
Authoritarianism Past.
If one seeks an “authoritarian handbook,” one has only to open a history book to any page. Virtually all governments of the past were “authoritarian.” There were kingdoms and empires. Yes, the “Classical” Greeks invented, “Democracy,” but they also invented Oligarchy and Tyranny.[1] The Roman Republic died in the bloody strife of men avid for personal power. Then the Many gave way to the One, the “first among equals,” the Emperor.
Later in Europe, and elsewhere in the world, there were kings who were “despotic” and kings who were “benevolent” or “enlightened.” There were emperors in China, and Japan, and Inca Peru. All were supreme rulers who were determined to defend their prerogatives. There were “republics,” again. In Switzerland, the Netherlands, and Venice, the term “republic” really signified an oligarchy that had escaped royal control. All ruled with an iron fist.
What were the parts of this “iron fist”? There were aristocrats and bureaucrats; soldiers, priests, and informers.
There were “subjects”—how expressive of the reality!—rather than “citizens.” Subjects have duties; citizens have rights.
This a key part of Authoritarianism. Men need food and shelter. They need safety, both of the economic sort and the law-and-order sort. These are the material even animal, essentials of human life. They may aspire to other, basically emotional, things once these essentials are achieved: community, a higher place in that community, and even a quest for a larger purpose in life. But the animal, material needs are essential and primary.[2] Without them, nothing else is possible. Hence, these will always lie at the heart of any politics, whether it be “liberal” or “illiberal” or “authoritarian.”
You will notice that we say nothing about Freedom. Rarely do men crave actual Freedom. History tells us of great revolts from below against the ruling classes. The list always includes the “Servile Wars” of the Roman Republic, the peasant uprisings of the Late Middle Ages in England and France,[3] and the revolts of urban workers such as the “Ciompi” in Florence. Then there are the many slave revolts in the Caribbean, with Haiti taking pride of place. All of these revolts sprang from intense human misery that had finally been pushed beyond the point of tolerance. Rents or labor requirements had been raised significantly by Medieval land owners, or piece-work wages reduced by urban employers. Mere survival appeared threatened for many people. Under these conditions, they revolted. Aspirations to something like what political theorists of the present-day label “individual rights” or “freedom” had little to nothing to do with the revolts.
[1] The Athenians put to death the suicidally melancholy public nuisance Socrates. No one grieved, outside of his small group of followers.
[2] Editor’s Note. The authors here seem to anticipate the theories of Abraham Maslow by twenty to thirty years. See: Abraham Maslow, Motivation and Personality (1954).
[3] Editor’s Note: The “Jacquerie” (1358) and “Wat Tyler’s Rebellion” 91381).