The Iran Dilemma.

Tom Friedman’s opinion on Middle Eastern matters must command respect. Friedman has remarkable access to American government sources. The Obama administration often appears to voice its views through his column.

Since the Revolution of 1979 overthrew the Shah, the United States and Iran have been at odds. At the same time, Sunni Saudi Arabia and Shi’ite Iran have been at odds. So, an alliance of convenience formed between the United States and Saudi Arabia. Recently, the upheavals in the Middle East have consolidated the grip on power of Iranian clients in Iraq, Syria, Libya, and Yemen. Over the longer term, however, Iran’s long pursuit of nuclear weapons has been profoundly destabilizing to the region. (See: Bomb ‘em ‘till the mullahs bounce.)

Friedman’s recent column on the negotiations with Iran over its nuclear program lays out some essential issues, even if it does not fully explore them.[1]

First, the Obama Administration hopes that a nuclear deal with Iran will be “transformational.” If sanctions are lifted, Iran can be drawn into the larger world. Contact with more liberal societies may—eventually—turn Iran into a “normal,” non-revolutionary state.

Second, the Obama administration sees Iran as a legitimate counter-weight to the Wahhabist version of Islam sponsored by America’s nominal “ally,” Saudi Arabia. Iran has competitive (if not “free”) elections; respect for women beyond the norm in the Muslim world; and real military power that it is willing to use. In contrast, Saudi Arabia is an absolutist monarchy that sponsors the spread of the extremist Wahhabism that can easily turn into Islamic radicalism, but will not use its powerful military for more than air shows.

Third, “America’s interests lie not with either the Saudis or the Iranian ideologues winning, but rather with balancing the two against each other until they get exhausted enough to stop prosecuting their ancient Shi’ite-Sunni, Persian-Arab feud.”

Fourth, “managing the decline of the Arab state system is not a problem [the United States] should own. We’ve amply proved we don’t know how.”

Points worth discussing.

What caused the collapse of the Soviet Union, contact with the West or the inherent stupidity of Communism? Is expanded contact with the West eroding the power of the Chinese Communist Party? These examples go to the “transformational” aspect of the issue.

Is the Obama administration hoping for a Nixon-Kissinger style “opening” (as to China) that will remake the politics of the Middle East? If so, is the game worth the candle? What American interests will be advanced by such an opening? Iran will fight ISIS and Saudi Arabia will back opponents of the Shi’ite government in Baghdad regardless of such a change.

Does the Obama administration accept that we are witnessing the undoing of the Sykes-Picot borders? If so, which borders are likely to be redrawn? Iraq, Syria, and Libya are failed states. What about Saudi Arabia (home to most of the foreign fighters in ISIS) or Egypt?

Finally, Friedman argues that “if one assumes that Iran already has the know-how and tools to build a nuclear weapon, changing the character of the regime is the only way it becomes less threatening.” First, he accepts the thrust of the piece by Broad and Sanger, that Iraq knows how to make a nuclear weapon. (See: A note of caution in Iran.) Second, he argues that changing attitudes is the “only” way to deal with the danger. Really? Soldiers usually plan for an enemy’s capabilities, not his intentions—which can be hard to discern.

[1] Thomas L. Friedman, “Looking Before Leaping,” NYT, 25 March 2015.

Libya.

In 2011, during the “Arab Spring,” an American-led coalition overthrew the dictatorship of Muammar Gaddafi. Libya under Gaddafi had been a society with several potential conflicts kept under control by the dictatorship. People of Arab descent clashed with people of Berber or Turkish descent. The American attack took the lid off this cauldron. Many tribes and towns raised “brigades” of troops to help topple the hated regime. Few of those militias disbanded once victory had been won. Instead, Libya found itself fragmented even while it sought a path to national reunification. The groups quarreled over power and shares of oil revenue.

Things got worse over the next several years. By August 2014, Libyan towns and tribes were choosing sides in a looming civil war.[1] Thus, the mountain town of Zintan recruited many former Gaddafi troops to their militia and declared against radical Islamism, while the coastal town of Misurata allied with the Islamists. As an object lesson to the rest of the country, order had broken down in the capital city of Tripoli, fighting had ravaged the city, electrical power was often interrupted, gasoline often unavailable, and municipal services had collapsed.[2]

In 2012, one Islamist group, Ansar al-Shariah, participated in the attack on the American mission in Benghazi. Two years later, the group had grown more powerful. Bombings and assassinations had demonstrated its power. Other militias forged alliances with the Islamists.

In May 2014, a former general named Khalifa Hifter managed to gather some forces. He declared war on the Islamists. General Hifter didn’t bother to distinguish between “moderates” and “radical.” His attacks around Benghazi tightened the bonds between Ansar al-Shariah and the other Islamist groups. Hifter’s attacks added to the polarization of the country between those who opposed Ansar al-Shariah and those who supported the radical Islamists. That polarization had the potential to spread the fighting in Benghazi to the rest of the country.

Among his other acts, General Hifter had closed the existing parliament and ordered new elections. The new parliament was to convene in Tobruk, an eastern city close to the Egyptian border and within Hifter’s territory. It will surprise no one that the Islamists, who had been well-represented in the old parliament, declined to go to Tobruk. Instead, they announced that the old parliament would meet in the western city of Tripoli (close to the Tunisian border and within the territory controlled by Misurata). Rival parliaments in a country full of armed men is bad.

Saudi Arabia and Egypt have both grown alarmed over the Islamists-next-door in Yemen and Libya. The United Arab Emirates, an ally of Saudi Arabia, plays host to a satellite network that broadcasts anti-Islamic material to Libya. Qatar, which has supported Islamic causes elsewhere in the Middle East (See: Your Mind Is In the Qatar) runs a rival network broadcasting to the Islamists. At some point, the Egyptian Army may have to choose between intervention and just trying to seal off the almost 700 mile-long border with Libya.

Back in August 2014, things looked to be sliding out of control. Observers foresaw a likely choice between the restoration of a dictator and letting the place slide into a cauldron of Islamist extremism. Especially in the latter case, Libya’s fate would have wide repercussion in North Africa and the Middle East. The recent Islamist attack on a museum in Tunisia and the nominal adherence of the Libyan Islamists to ISIS add to the urgency.

Neither Saudi Arabia nor Egypt is likely to feel grateful to the United States for having caused this problem in the first place.

[1] David D. Kirkpatrick, “Strife in Libya Could Presage Long Civil War,” NYT, 25 August 2014.

[2] In a curiosity unexplained by the author, “bicycles, once unheard of, are increasingly common.” Un-noticed by the rest of the world, someone is importing bicycles into Libya.

CrISIS 2.

In a review-essay in the Wall Street Journal, James Traub makes a number of important points about the Islamic State.[1]

Al Qaeda Classic misunderstood the appeal of ISIS just as much as did Western observers. Western powers at least had the excuse that they were busy with many things and on many fronts. Al Qaeda had much easier contact, but still under-estimated its rival.

Americans have debated whether “nation-building” is possible in places like Iraq and Afghanistan. Billions of dollars already have been lavished on the effort in both countries, yet it would be hard to claim that the effort has been a success. However, ISIS appears to demonstrate that it is possible, and on a shoe-string budget compared to what Americans have spent. Recent reports have suggested that ISIS has begun to encounter al sorts of problems, so they may be presiding over the start of a “nation un-building.” Even that will not solve the problem of nation-building however. Can there be an effective alternative approach formulated by the West?

Former Baath Party members have been venting their rage at the Americans for more than a decade, often in alliance with radical Islamists like Abu Musab al-Zarqawi and now Abu Bakr al-Baghdadi. How long can this alliance between the former supporters of a secular regime and religious extremists survive? By their excesses, the jihadists once drove many Sunnis into alliance with the Americans and—tacitly—with the Shi’ites. Subsequently, the Shi’ites returned to a policy of persecuting the Sunnis. Nouri al-Maliki gets the blame for this in American media, but the reality is that he had wide support among Shi’ites. This makes it difficult to imagine that the Sunnis will readily abandon the Islamists. So long as it is directed against Shi’ites and Americans, the alliance ought to be able to paper over any other divisions. At least neither party will abandon the alliance until after victory has been won.

The Saudis and their Gulf clients see the struggle in Iraq as part of a larger confrontation between Sunnis and Shi’a Islam that has been going on for a long time. The rift has been open for centuries, but it has been particularly acute since the Iranian Revolution toppled the shah. Defeating ISIS so that the Shi’ite majority in Iraq can sleep better at night isn’t at the top of the Saudi agenda. The uncertainties about the negotiations on the Iranian nuclear program will not make the Saudis more committed to opposing ISIS.

Could all this have been avoided had the self-satisfied, moralizing Baby Boomers who have run American foreign policy for the last twenty years or so been content to leave dictators in place? Saddam Hussein did not have to be overthrown. The Syrian rebels did not have to be encouraged to go on resisting after it had become clear that the Bashar Assad regime was going to hold onto power. The Gaddafi regime in Libya did not have to be bombed out of existence.

It has become a common belief that things would have gone differently had the Obama administration been willing to stay on in Iraq. Regardless of the truth of this belief, will the US be willing to stay on after the defeat of ISIS to prevent a return to stupidity? In ceding so much of the active role in opposing Iraq to Iran, is the US preparing the ground for a partition of the country. Will Saudi Arabia and Jordan absorb the Sunni parts of the country?

How serious a danger is ISIS? To the United States and other Western societies, ISIS is not very dangerous. It isn’t Nazi Germany or the Soviet Union. It may be a loathsome ideology, but it does not control a powerful state. So, a sense of proportion is needed. So, too, is patience. “Keep them penned in and wait for the food riots to start,” as one character in William Gibson’s novel Pattern Recognition described America’s Cold War policy of containment.

[1] James Traub, “The Demonic Wellspring,” WSJ, 14-15 March 2015.

Yemen again.

If one adopts the currently fashionable socio-economic explanation for Islamist radicalism, then Yemen’s current problems are explained by its poverty and lack of effective government.[1] It has few natural resources (water and oil are both in short supply) and is a made-up country plastered over a tribal reality. It provided the setting for Al Qaeda Classic to bomb the U.S.S Cole in 2000; it provided the haven from which Anwar al-Awliki ran his propaganda operations from 2004 to 2011; and “Al Qaeda in the Arabian Peninsula” set up shop in 2009.

Most Yemenis are Sunni Muslims, but a minority are Shi’a Muslims. Among the latter are the Zaydis of northern Yemen. The Zaydis, in turn, are led by the al-Houthi family. It has been simpler for Westerners to describe the group as “Houthis.” Back in the 1990s, the al Houthi family, like many other people, fell out with the one-time ruler of Yemen, Ali Abdullah Saleh. This led to a low level insurgency among the Houthis during the first decade of the 21st Century. It is entirely possible that Shi’ite Iran has been providing some aid to the Houthis in the same way that they provide aid to Hezbollah in Lebanon and to the Assad government in Syria.[2]

On top of this, in 2002 the United States opened a Yemen front in its Global War on Terror. It sent Special Forces troops to train the army of Yemen. About 100 drone strikes have killed perhaps 900 militants, but also a bunch of civilians.[3] This has created something of a problem in logic for the Houthis. On the one hand, the Houthis hate Al Qaeda because they’re Sunnis. On the other hand, the Houthis hate the United States because Americans are infidels and they also blow up things in Yemen. A problem in logic is not always a problem in reality. The Houthis adopted an eclectic “a plague on both your houses” approach.

Then came the “Arab Spring” in 2011. The Houthis joined a bunch of Sunnis tribes in the south to force Saleh out of power. Saleh’s “vice president,” Abed Hadi, took over as “president.”[4] Saleh may have hoped to return to power once things quieted down: his son commanded the Republican Guard and could topple Hadi at any time. Hadi solved this problem by disbanding the Republican Guard. Then fighting between the houthis, the Sunni tribes and the government soon started up again. In early 2015, the Houthis seized the capital city, Sana’a.

It will be difficult to do anything about this mess. Education and economic development sound good in speeches, but take time and local co-operation. As Homer Simpson said when told of a 48 hour waiting period to buy a gun, “But I’m angry now.” Saleh may have been scheming with the Houthis in hopes of getting back into power. Old Middle-East hands are probably muttering “so what else is new?” Meanwhile, Saudi Arabia is roping-up support for intervention in Yemen to toss the Houthis out on their ear. Until they do, the local al Qaeda franchise is portraying itself as the only effective Sunni response to the Shi’ite power grab. Finally, there is the ISIS dimension.[5] Since the end of 2014 ISIS has been making connections with Islamist groups in Libya, where the chaotic situation differs little from that in Yemen or Syria. Yemen is likely to be next on the list. Eventually, Washington may start to see merits in a return to effective tyranny in place of anarchy. Doubtless, many American allies will heave a sigh of relief.

[1] “Yemen’s descent into chaos,” The Week, 6 March 2015.

[2] You can see why the Saudis think that Iran is a real problem. Benjamin Netanyahu is a loud voice insisting on a strong stand against Iran’s nuclear program, but he likely isn’t the only—or most important—one.

[3] Opponents of the Saleh regime purport to believe that it identified its own political opponents to the Americans as Islamist militants in need of attack. See: Phoenix Program.

[4] These terms are part of the farce that Yemen is in anyway a Western-style country.

[5] Benoit Faucon and Matt Bradley, “Islamic State Co-Opted Radicals in Libya,” WSJ, 18 February 2015.

The Islamic Brigades 1.

Why do young Muslim men go to fight in foreign wars? The “Afghan Arabs” were a feature of the resistance to the Soviet Union, then of Al Qaeda’s attack on the United States. Arabs went to fight in Chechnya in small numbers, and now in Syria in larger numbers.[1] What draws or drives these young people to take up arms for a non-national cause?

There is a sensitive discussion of one case in the New York Times.[2] Islam Yaken (1993- ) grew up in a middle-class family in Cairo. Conservatism and modernity co-existed in his family. His mother and sisters wear the veil, yet his parents sent him to a French-language private school, and then on to university. Like many young American men of his age, Yaken fell in love with body-building. He got “ripped” by any standard. He imagined himself as a future fitness instructor. Yet he had not abandoned religious faith.[3]

Obstacles barred his path. For one thing, the conservative cast of contemporary Islam disparages physical pleasure.[4] Both sex and body-building are physical pleasures. Yaken Islam desired women, even talking of emigrating to find a career and a “hot” girlfriend.[5] For another thing, in Egypt or America, it is hard to turn personal training into a decent livelihood. Yaken failed to break into an established gym, and had to make-do with private lessons in smaller gyms.

Leaving Egypt for greener pastures entered his mind.[6] Go where? Make a start how? The answers seemed impossible. A return to the conservative religious values in which he had been raised also entered his mind. Like the 17th Century English Protestant writer John Bunyan, he excoriated himself for “sins” that others would hardly notice. He grew a beard. Still Shaitan tormented him—in the form of girls in Levis and ballet flats.

In early 2012, when Islam Yaken was 19 years old, the Muslim Brotherhood came out in the open as a result of the fall of the Mubarak regime. After years of repression by the Sadat and Mubarrak governments, the Brotherhood had survived. Apparently, they had triumphed over their enemies. Their intransigent defense of strict conservative religious doctrines—something to believe in when secular society offered nothing to believe in—may have seemed like an explanation. They were in full throat. Sheikh Muhammad Hussein Yacoub preached before huge crowds of followers in a Cairo mosque. Yaken Islam became a follower. Religious commitment did nothing to assuage the terrors that haunted him. If anything, they worsened.

In July 2013 the Egyptian military regime re-asserted itself. A heavy hand fell on the Muslim Brotherhood. By August 2013 Yaken Islam had decided for jihad in Syria. He went to Turkey, then crossed the border to join the ISIS fighters. For a year-and-a-half he has been a soldier, physical training instructor, media personality for ISIS. He has found “a life free of [sins].., a greater cause, an Islamic state.”

He was young, foolish, sexually frustrated, living in a puritanical society with little economic growth or political freedom. All true, but not everyone seeks the easy path. There is a lot of will-power and striving in a six-pack.

[1] For example, there are at least 600 Egyptians fighting with ISIS, probably many more than that.

[2] Mona El-Naggar, “From Cairo Private School to Syria’s Killing Fields,” NYT, 19 February 2015.

[3] He used a mat in his room both for prayer and for crunches.

[4] “Suppose a young man falls in love with a girl in college. He doesn’t touch her or talk to her or send her messages. He doesn’t even look at her. That’s still fornication!”—Sheikh Muhammad Yacoub, video imam.

[5] The attitude toward women is not so different from that of many American men of his age (regardless of generation).

[6] Apparently this is common talk among young people. If it ever starts, the tide of Egyptian boat people will vastly out-number the Libyan one.

Ukraine1.

I’ve been reluctant to write about the Ukraine. I find myself totally out of step with opinion. I don’t like Vladimir Putin[1], but I think that someone should try to make a fair case for understanding his actions.[2]

For one thing, if you look at maps of Ukraine, you see that Crimea and the two eastern “oblasts” (administrative districts) of Donetsk and Luhansk are predominantly Russian-speaking: 77.0%, 74.9%, and 68.8%. In the referendum on independence from the Soviet Union the south-eastern “oblasts” all voted for independence like the rest of Ukraine, but the opposition vote was much higher than elsewhere and so was the abstention rate. In the 2006 and 2007 parliamentary elections, Viktor Yanukovich’s Russian-oriented “Party of Regions” carried a huge swath of south-eastern Ukraine. The Yulia Timoshenko bloc had carried a huge swath of western and central Ukraine. In the presidential elections of 2010, Yanukovich narrowly defeated Yulia Timoshenko by mobilizing the same pro-Russian electoral base in the south-east.

The opposition to the Yanukovich government’s decision to halt the process of integration with the European Community (EU) centered in the west and center of the country. These regions had voted for Timoshenko in the 2010. In contrast, there were few demonstrations or protests in the southeast. Only five protests were identified for the two eastern “oblasts” and Crimea combined. In contrast, there were large pro-Russian protests in the two eastern “oblasts,” Crimea, and elsewhere in the southeast. Finally, supporters of the “Euro-Maidan” protests seized control of local governments in western and central Ukraine, but never even made a stab at it in Crimea or the two eastern “oblasts.”

According to “polling data by [the German polling agency] GfK taken from 4-18 March [2014] in all regions of Ukraine (including Crimea), 48% of Ukrainians support[ed] the change in power while 34% oppose[ed]. In the Eastern and Southern regions the revolution is supported by 20% of the population, whereas 57% or more of the population in the rest of the country supports the change in government. Also, only 2% of those polled said they fully or partially trusted former president Viktor Yanukovych.”[3] So, while Yanukovich was widely unpopular, a clear majority of people in the southeast opposed the revolution in Kiev.

Crimea has been annexed to Russia; the continuing “insurgency” in eastern Ukraine is limited to the two eastern “oblasts” where real opposition to the Kiev revolution was very strong for ethno-cultural reasons.

Is it possible that Vladimir Putin is doggedly[4] pursuing very limited aims with regard to Ukraine? His aims at the moment appear to be to take control of the two eastern-most “oblasts.” Will he desire to push beyond this to open a land bridge to Crimea? Would he wish to take all of the territory that voted for pro-Russian parties? Would he settle for a Ukraine “neutralized” as was Austria[5] during the Cold War? It’s hard to know unless someone asks him.

[1] As Joseph Joffe said on NPR: “he’s a nasty son-of-a-bitch.”

[2] “I have no special regard for Satan; but I can at least claim that I have no prejudice against him. It may even be that I lean a little his way, on account of his not having a fair show. All religions issue bibles against him, and say the most injurious things about him, but we never hear his side. We have none but evidence for the prosecution and yet we have rendered the verdict. To my mind, this is irregular. It is un-English. It is un-American; it is French.”—Mark Twain, “About the Jews.”

[3] Wikipedia. Reference misplaced.

[4] Putin isn’t much inclined to turn loose of something once he has engaged with it. Russians are still fighting in Chechnya in an insurgency that has gone on in fits and starts since 1994.

[5] See: http://en.wikipedia.org/wiki/Austrian_State_Treaty

The Special Forces Solution.

Many of the international problems confronting the United States these days seem both intractable and incomprehensible.[1] This is deeply frustrating for people living in a country with what is still the leading economy and the most powerful military—by far–in the world. There may be a sense that there is a solution at hand, if our leaders would just employ it.

You can see where this attitude comes from. In truth, the “armies” of many developing countries aren’t made up of real “soldiers.” They’re just “men with guns”[2] hired to prop up the regime in power. The collapse of large parts of the army of Iraq in Summer 2014 illustrates this point. In contrast, the Special Forces of Western nations are highly skilled and motivated. In the American popular imagination, SEALS, Rangers, and Delta Force troops are almost mythic heroes. People often are quick to point out that the Battle of Mogadishu in October 1993 left 17 Americans dead, while the Somalis suffered 1,500 to 3,000 casualties.[3] If only we could lay the weight of our real advantage (elite troops, Precision-Guided Munitions (PGMs), drones) on the primitive enemy, they would be vanquished.

Recent war movies have epitomized this belief.[4] As one of the SEALS surrounded by Taliban says, “I think we’re in for one Hell of a gunfight.” However, all of these movies both built on and diverge from earlier, more cautious movies.

The movie “Clear and Present Danger” (1994, dir. Philip Noyce) asked what if the “war on drugs” was a real war? It answers that we wouldn’t fight it with cops and lawyers bound by legal forms and trials. An angry American president orders his National Security Adviser to launch a secret and illegal war on the cocaine cartels. An elite platoon recruited from Hispanic-American soldiers is inserted into Columbia. They begin to destroy drug labs and transport aircraft. They call in an airstrike against a meeting of cartel chiefs, leaving the building in ruins. The operation is aborted when a henchman of the surviving cartel chief discovers that it is Americans who are doing the killing—without a formal declaration of war. The National Security Adviser betrays the troops to save his own skin, but the remnants are rescued by men of honor. A series of clips begin at: https://www.youtube.com/watch?v=W4xO0k9LcIU

The movie “Tears of the Sun” (2003, dir. Antoine Fuqua) asked what if we had wanted to stop the Rwanda genocide? A squad of Navy SEALS is sent into Nigeria in the midst of revolution[5] to rescue an American-by-marriage doctor working in a do-gooder camp. She refuses to leave without her ambulatory patients, so the SEAL team commander (played by Bruce Willis) is forced to take them along. They are hunted through the forests and mountains by the rebels. Along the way, the Americans change their attitudes. Willis’s character says “I broke my own rule: I’ve started to give a fuck.” One of his men says they need to fight “For all the times we stood down or stood aside.” A series of fire-fights display American prowess, but the SEALs and refugees are finally saved by a belated airstrike. https://www.youtube.com/watch?v=M_MELX1MMoI

Both movies are cautionary tales in which elite forces are never all of the answer.

[1] The same probably can be said about the domestic social and economic problems.

[2] See: “Men with Guns” (1997, dir. John Sayles).

[3] The movie about the event, “Black Hawk Down” (2001, dir. Ridley Scott), was a huge hit and remains very popular.

[4] See: “Lone Survivor” (2013, dir. Peter Berg); “American Sniper” (2014, dir. Clint Eastwood).

[5] Curiously, the trouble arises from a reheating of the quarrel with the southern Ibos, rather than the current war with northern Muslims. See: “The Dogs of War” (1980, dir. John Irvin), another example of my argument. https://www.youtube.com/watch?v=dyxBxmBjC0U

Your country gets an F.

In days of old when knights were bold and Nationalism was in flower, the sociologist Max Weber defined a State as a government that maintained law and order within the borders of the country, provided basic services to citizens, managed the economy, and dealt with foreign countries. Some countries do this really well. Who wouldn’t want to be a Canadian, eh? Other countries do this less well. Weber was discussing European countries at the end of the 19th Century.

However, in the 19th and 20th Centuries Western imperialism gobbled up a bunch of territories that had never been countries (notably in Asia and Africa), then divided them in to “nations” when the tide of imperialism ebbed after the Second World War. The imperial powers had not had the time to do very much to turn these places into “nations,” so some of them have come unglued in the years since independence. Tribal or religious loyalties may be stronger than patriotism; corruption may be so bad that the government can’t provide adequate public services; or rebels, war-lords, or terrorists can operate without much hindrance from the government. When these things happen, a country can be called a “failed state.”

The ten worst-off countries in 2011 were: Somalia, Chad, Sudan, the Democratic Republic of the Congo, Haiti, Zimbabwe, Afghanistan, Central African Republic, Iraq, and Cote d’Ivoire (Coat Dee-Vwar). Most of them have made the Top Ten list since 2005. (See: rut.)

You know how people try to cheer you up by saying that there’s somebody in the world with worse troubles than you? Well, Somalia is the last guy in that chain. Somalia is in the “Horn of Africa,” on the east coast across from the Arabian Peninsula. It is close to the equator, arid, with very little land to farm. Herding and fishing are important to the economy. Britain, Italy, and Ethiopia all conquered chunks of the territory in the late 19th and early 20th centuries. (Mogadishu has some Art Deco buildings worthy of South Beach.) Much of it became independent in 1960, although Ethiopia held on to important chunks. An army general named Siad Barre seized power in 1969. He became a Communist, started a war with Ethiopia, and ran the economy into the ground by 1990. Just to get even, Ethiopia stirred up various tribes against the government. Siad Barre got chucked out in 1991, but no one could agree on who to put in his place. Northern Somalia declared its independence, various soldiers tried to seize power elsewhere, and civil war broke out.

The war caused a famine, bandits (called “technicals”) molested the humanitarian aid workers, and the US sent troops to stop the parts of the violence that might accidentally get on American television. This didn’t work out and left a bad taste in everyone’s mouth about intervening in humanitarian crises. (See: “Black Hawk Down”; see: Rwanda a little while later.) Civil war dragged on to the point that government just disintegrated; after 9/11 the US got very hostile to “Islamists,” of whom there are a great many in Somalia and encouraged people to fight them; many Somali fishermen and soldiers turned to piracy on the Indian Ocean; and drought hit the country in 2011. There are probably a million refugees and internally displaced people. Curiously, it has some of the best internet and cell-phone service in Africa. What about Nigeria?

War Movies 8: “American Sniper.”

Chris Kyle (1974-2013) had a rare talent at shooting, joined the Navy SEALS at the beginning of global terror’s war on us, did four tours in Iraq as a sniper, wrote a book about his experiences, and was killed by a disturbed military veteran he was trying to help.

Warner Brothers bought the movie rights to the book and signed Bradley Cooper to star. First, David Russell (“The Fighter” (2010), “Silver Linings Playbook” (2012), “American Hustle” (2013),) was going to direct; then Stephen Spielberg; and finally Clint Eastwood.[1]

Kyle’s father instructs his son on shooting and in manly conduct: “there are three kinds of people: sheep, wolves, and sheep dogs.” Chris Kyle (played by Bradley Cooper) takes the message to heart. He is determined to use his skill to save the lives of endangered American troops in Iraq. A chance encounter with his younger brother, who had enlisted after 9/11, drives home the importance of this mission. The younger man is skittish and eager to be gone from Iraq. This sense of duty leads him to serve four tours in Iraq. He becomes a legend among the common soldiers and Marines. A dead insurgent plunges off a rooftop into the midst of an American patrol. An officer casually remarks “that’s the over-watch; you can thank him later.” Increasingly, Kyle becomes obsessed with an insurgent master sniper called “Mustafa.”[2] He returns for his final tour in hopes of killing Mustafa. He succeeds and comes home.

The price is very high: Cooper plays Kyle as “calm and confident,” so he doesn’t emote much about stress. He’s just increasingly distant, uncomfortable with the emotions of other people (both his wife’s and those of grateful veterans), with flashes of rage. Eventually, this self-contained man makes his way home by finding a new means to “save” fellow soldiers.

The movie has been criticized from the Left for de-contextualizing Kyle’s story. Eastwood portrays Kyle as motivated by the Al Qaeda attacks on the American embassies in East Africa and by 9/11; then the events in Iraq focus on the effort to kill Al Qaeda in Iraq leader Abu Musab al-Zarqawi. How the United States came to invade Iraq is scrupulously left out. The critics are mad that this wasn’t about the lies that led us to war. That would be a different movie. Indeed, it has been. Several times. All of which were flops. “Rendition” (2007, dir. Gavin Hood); “Lions for Lambs” (2007, dir. Robert Redford); “Redacted” (2007, dir. Brian de Palma); and “Green Zone” (2010, dir. Paul Greengrass) all lost money or fell short of earning expectations. That says something about audiences and what they’re willing to acknowledge. . In contrast, “American Sniper” is well over $200m in the black.

“American Sniper” falls into a different category of war movie from the ones that haven’t succeeded with American audiences. “The Hurt Locker” (2008, dir. Kathryn Bigelow) and “Zero Dark Thirty” (2012, dir. Kathryn Bigelow) became huge hits by focusing on driven individuals, the personal price they pay, and on the shameful American indifference to the human costs of wars waged by their country.   However, “American Sniper” ends on a different note than do Bigelow’s two movies. In her work, the protagonists (played by Jeremy Renner and Jessica Chastain) are lonely souls, estranged from their less-driven colleagues, cut off from home, and unknown to their fellow Americans. “American Sniper” ends with Kyle’s funeral procession across Texas. On a rainy day masses of people line the highway and the overpasses, fire-engine ladder trucks hoist huge American flags, Stetsons and baseball caps come off as the cortege passes. Eastwood is in his eighties. This may be his last movie. Hell of a way to go out.

[1] “American Sniper” (2014, dir. Clint Eastwood).

[2] It’s worth noting that the film portrays Mustafa (played by Sammy Sheikh—who has portraying evil Muslims down to a fine art) as an insurgent version of Kyle: skilled, committed, and with a family that is shut out of his work.

Bozo Haram.

Religion can have internal (esoteric) and external (exoteric) components. The esoteric approach is essentially mystical. The exoteric is essentially about adherence to the law. As institutions, churches are usually satisfied with the exoteric. Sometimes true believers want the esoteric in order to achieve union with God. In Islam, those who pursue the esoteric are often called “sufi.”

Nigeria gained its independence from Britain in 1956. The new nation divided between a Christian South, with access to rich oil resources, and a Muslim North, which suffered from poverty. Bitterness arose in the North, where people complained of both the evils of the Christian government and the failings of their own clergy and traditional leaders to obtain justice. A religious protest movement arose around Mohammed Marwa (c. 1920-1980, knick-named “Maitatsine”) that led to violence and deaths. The government never entirely managed to suppress support for it. Then, during the 1960s and 1970s, Sufism began to make in-roads among Muslims in northern Nigeria. Inspired by the Saudi Arabian Wahhabist-funded World Muslim League, Sheikh Ismaila Idris (1937-2000) began to push back. In 1978 he founded the Izala Society to advocate a traditional form of Islam. One of the bright lights of this movement was Ja’afar Mahmud Adam (1960-2007). He was trained as a teacher in Nigeria, then studied at the Islamic University in Saudi Arabia. From 1993 to 2007 he preached in a mosque in Kano, Nigeria. One of his followers was Mohammed Yusuf (1970–2009). About 2002, Adam and Yusuf fell out.[1]

Yusuf went his own way to found Boko Haram. He seems to have recruited many of the same sorts of people with the same sorts of grievances who had followed Marwa twenty years before. Yusuf concentrated his mission on building support in the far northeast of Nigeria, near the borders with Chad and Niger. Yusuf may have aimed at the creation of an Islamist state. Certainly, he gathered arms and young men with nothing to lose. One of these was Abubakar Shekau.[2] Shekau became Yusuf’s second-in-command.

In July 2009 Boko Haram clashed with Nigerian security forces and Yusuf was killed “while trying to escape.” Shekau took command of Boko Haram. In September 2010 he opened war against the government with a prison break that freed over a hundred members of the group. Beginning in 2011 Boko Haram has used bombings (suicide and IED) and shootings to drive the police off the street and then out of towns. As a result, general lawlessness spread throughout the north. The Army and police reacted violently, but usually against civilian target that came to hand rather than against the Boko Haram militants. Reports of massacres, rapes, and pillaging carried out by the “forces of order” became common. During 2013 the conflict spilled over into Chad, Niger, and Cameroon. In 2014, Boko Haram transiently caught the attention of the world when it kidnapped several hundred girls from a school at Chibok.[3] The gory fight goes on.

As is the case in Syria and Iraq, the Islamists are up against corrupt or incompetent or non-existent governments. They aren’t fighting real soldiers: they’re fighting men with guns hired to prop up the government. They’re “filled with a terrible certainty,” while their opponents “lack all conviction.” Probably because the courts are rigged.

See: http://en.wikipedia.org/wiki/Boko_Haram for a more detailed account.

[1] In 2007 someone shot Adam to death in his mosque. The whole area was too violent to pin the blame on Yusuf.

[2] He may be anywhere from his mid-30s to his mid-40s.

[3] I haven’t seen a lot of “Bring back our girls” posts of late on my FB feed. First there was the “ice bucket challenge,” then all the memes sent out by groups like AddictingInfo to denounce the enormities of the Republicans.