Terrorism 1.

How long will the current war against radical Islamism continue? Can we win? How will we know when/if we have won? These questions don’t get much discussion, so preoccupied are we with each surprising outbreak of insurgency and atrocity. Probably, government officials in democracies are not eager to tell the public that this could go on for a lot longer than the next election cycle. Back in 2009, two books offered counsel that still deserves attention.[1]

David Kilcullen saw a core struggle between radical Islam, on the one hand, and the Unbelievers in the West and Incorrect Believers in many Muslim countries, on the other hand. Swirling around both parties to the core struggle were many local movements that associate themselves in name with radical Islam (Al Qaeda then, ISIS now, something else in the future). The strength and the staying power of the local insurgencies vary greatly. Kilcullen thought that the Western countries had a pretty good sense of how to wage the core struggle against radical Islam, even if they botched the execution from time to time. Where they came up short is in managing the peripheral small wars. Indeed, having the local insurgencies pop-up seemingly out of nowhere is one of the things disturbing the public in the West. More recently, the “lone wolf” attacks in Britain, Canada, France, and the United States add to this unease.

According to Michael Burleigh, history tells us that we can and–almost certainly will—win. Terrorism has come and gone in waves: in the 19th Century, they were Irish Fenians, Russian revolutionaries, and European anarchists; in the later 20th Century, they were malcontent leftists in advanced countries (Weathermen, Red Brigades, Red Army Faction, IRA, ETA) and Third World rebels (PLO, South Africa); today they are radical Islamists (Chechens, Al Qaeda, ISIS). Wherever they go, the terrorists have left a trail of dead, maimed, and traumatized victims. In most cases, however, they had little in the way of concrete political achievements to show for their work.

How to defeat these threats? Focusing on the peripheral wars and insurgencies, Kilcullen recommends policies that protect local communities in remote areas from becoming penetrated by radical movements. This, rather than heavy hammer blows from the military, is most likely to stop an insurgency in its tracks. Problems abound with this solution. A lot of the world’s people live in small communities remote from central government authority. Who can tell where the next danger will arise? Is every Middlesex village and farm to be garrisoned “just in case”? Then, most armies train for conventional war against foreign states or for repression of dissent in unjust societies, not for policing or community protection.

Here, Michael Burleigh has some equally useful suggestions. Focusing on the core struggle, Burleigh argues that experience shows that winning the ideological debate through public diplomacy; promoting economic development to drain the swamp of poverty that contributes to radicalization; and developing intelligence capabilities before relying on brute force offers the best path forward. Burleigh’s strategy provides the framework for Kilcullen’s tactics. However, long debates in many languages on social media, nudging countries toward social justice and economic modernization, nurturing good governance in countries suspicious of Western meddling, and building language skills and cultural competence in intelligence agencies is going to take time. We’re in for a long war. People need to know this harsh truth.

[1] David Kilcullen, The Accidental Guerrilla: Fighting Small Wars in the Midst of a Big One (New York: Oxford University Press, 2009); Michael Burleigh, Blood and Rage: A Cultural History of Terrorism (New York: HarperCollins, 2009). .

Man Hunters.

Before the Second World War the United States possessed intelligence-gathering organizations that were derisory in comparison to those of the great powers. The War Department gathered information on the military capabilities of foreign states from military attaches; the State Department reported on political and economic developments; both War and State maintained signals intelligence (code-breaking) offices. However, the US possessed no “secret intelligence service” equivalent to the British MI-6 or the action services of other countries. During the Second World War, the US sought to make good this deficiency with the temporary Office of Strategic Services (OSS). After the Second World War, America’s new global role and the Cold War demanded an enhanced intelligence-gathering capability. In 1947, Congress created the Central Intelligence Agency (CIA) to fill this role. Filled with wartime OSS veterans, the new agency had a predisposition to clandestine action, not just to intelligence gathering. Confronting the brutal Soviet KGB around the globe, CIA played a rough game. Eventually, CIA fell afoul of changed national values. The Church Committee hearings led to restrictions on CIA action like assassinations. From the mid-Seventies onward, CIA concentrated conventional intelligence-gathering and analysis.

Then came 9/11.[1] The scales fell from their eyes, or they had a Road to Damascus experience, or whatever other Biblical reference occurs to you. An executive order from President George W. Bush overturned the limits on action. CIA agents lashed out at Al Qaeda operatives wherever they came within reach. Some were killed, either by a rapidly-expanded paramilitary arm of CIA or by drone strikes. Some were captured and subjected to “enhanced interrogation.” In 2003, the US attacked Iraq, only to see early triumph turn into a gory insurgency that seemed to have no end. Soon, there came a backlash against both big wars and the use of torture.[2] A new consensus emerged: killing terrorists is acceptable, but torturing them is not. Certainly, it is less likely to get people keel-hauled by a Congressional committee. According to Mark Mazzetti, CIA “went on a killing spree.” Drones and commandos struck Islamists[3] in Afghanistan, Pakistan, Yemen, and Somalia. While banning the use of torture, President Barack Obama has continued all the other programs begun by the Bush administration.

Arguably, the results have been as disastrous, if not quite so dramatic, for American intelligence as for the Islamists hit by Hellfire missiles launched from Predator drones. In an Econ 101 analysis, multiple needs compete for finite resources. Resources (money, manpower, attention) spent “man-hunting” can’t be devoted to other needs. Yet the US faces multiple current, latent, and potential threats.

The CIA already suffered from maladaptation between the end of the Cold War and 9/11. Its budget fell as part of the “peace dividend”; spending on new technologies further reduced the resources for human intelligence-gathering and analysis; and its former strengths in Soviet and East European issues could not easily be shifted to new areas. (Pashto and Polish both begin with a P, but there the similarity ends.)

America’s political culture is having a hard time discussing the choice between long-term trends and immediate action. The recent murder of five servicemen by what looks like an Islamist “lone wolf” will only make “man-hunting” seem more vital than ever.

[1] Mark Mazzetti, The Way of the Knife: The CIA, a Secret Army, and a War at the Ends of the Earth (New York: Penguin, 2013).

[2] In 2004, CIA’s Inspector General condemned some of the practices as “unauthorized” and “inhumane.”

[3] Including the occasional American renegade who declined to surrender himself to more formal American justice.

Pleven Plan.

You can think of the early Cold War as having had layers.[1] Between 1945 and 1947 the Soviets had it pretty much the way they wanted. The Red Army occupied Eastern and much of Central Europe. Chase away or kill the supporters of democracy in Eastern Europe. Stage a bunch of elections. (Run by guys waving pistols saying “Who is against? Raise your hands.”) The Western European countries were in ruins and bankrupt. The Americans cut off Lend-Lease aid as soon as Japan surrendered and they wanted to bring their troops home as soon as possible. The Communist Parties of France, Belgium, and Italy were under Soviet control, so most of the labor unions were under Soviet control as well.[2] Wait for the Americans to leave, use the unions to wreck the economy and the Communist parties to paralyze government, and march in.

From 1947 to 1950, the Americans changed their minds. You can imagine Henry Fonda going “Hey, wait a minute.” With a combination of money, technology, know-how, a basic decency that we used to possess, and that casual ruthlessness Americans adopt when they belatedly decide that they don’t like you, the US slapped the Russkies silly.[3] The Marshall Plan, the CIA, NATO, the Berlin Air Lift all followed.

Then, in June 1950, North Korea invaded South Korea. Apparently, the Cold War wasn’t just about politics and economics in Western Europe. It also was about being willing to die at a freezing dawn on some ridge in a wide spot in Asia. If it happened in a divided country in Asia, then it might happen in some divided country in Europe—like Germany. The Americans demanded that the Western Europeans prepare to fight the Russkies. If you wanted people who knew about killing Russkies, the natural place to look was Germany.[4] So, re-arm the Germans.

The French (and Italians and British and everyone else) went buggy over this idea. After the Blitz, after Oradour, after the Ardeatine Caves, the last thing any European wanted was the same Germans with new guns.

So, cut to another feature of post-war Western European history: “integration.” By 1947, uniting the nations of Europe “at the peak” hadn’t worked out, so an engaging schemer named Jean Monnet had proposed uniting “at the base.” In 1948 he got the French foreign minister, Robert Schuman, to pitch the idea of a European Coal and Steel Community. Every member country would pool its resources and an international authority would apportion them.

How about trying the same thing with the scary prospect of German soldiers? The Germans put in the soldiers, while the British, French, and whoever put in the officers. Jean Monnet got the French defense minister Rene Pleven to pitch this idea in late 1950. They called it the “European Defense Community.” No one liked it except the Americans. However, they were the ones with the money, so…

Years of negotiations followed. French resistance proved most important.[5] In August 1954 the French rejected the EDC. People said “It’s the end of the ‘European’ project.” Right.

[1] Rather like yon Shrek beastie.

[2] Sorry if this offends any progressive-thinking people. It’s just another “inconvenient truth.” Like androgenic climate change for Republicans. See: Franz Borkenau, The Communist International (1938); Stephane Courtois, ed., The Black Book of Communism: Crimes, Terror, Repression (1999). Just for a hoot, see Paul Hollander, Political Pilgrims (1981). While you’re at it, see Ronald Radosh, with Joyce Milton, The Rosenberg File (1983).

[3] There were probably old guys up at Standing Rock wondering what a Russian reservation was going to look like. Maggots in the flour, watering the cattle before weighing them, ministers with Bibles and “boarding schools.”

[4] Of course, Germans also knew a lot about being killed by Russkies, so they weren’t enthusiastic about this idea.

[5] In 1954, the CIA thought about bribing a majority of French parliamentarians to win passage of this EDC, but concluded that French politicians are like beer: you don’t buy it, you just rent it.

Why are the Germans so mad at the Greeks?

You can’t get blood out of a stone. The Greek debt will have to be “restructured”[1] for the crisis to end. Germany owns the largest single chunk of the debt[2] and is the dominant force in Eurozone decision-making. The Germans are obdurately refusing to restructure the debt, at least until the Greeks show a firm commitment to economic reforms. This position is opening a gap between Germany and other countries like France, and threatens to drive Greece right out of the Eurozone. Why are the Germans so determined to play the “bad cop”? Here it is worth thinking about two factors.   One is German formative experiences; the other is Greek behavior.

While journalists invoke the great post-WWI inflation as an explanation for German insistence on austerity and probity, a more immediate influence may be that of German reunification in 1990. An old Russian joke about Communism held that “they pretend to pay us and we pretend to work.” The same held true in the former East Germany. Inefficiency went hand-in-hand with feather-bedding. Massive shut-downs of uncompetitive eastern factories followed unification. West Germans bitterly complained of the poor work ethic of the “Ossies.” Unemployment doubled in the eastern territories between 1990 and 1995. Nevertheless, western Germans kept faith with eastern Germans. Wages and pensions doubled in the east,. One informed estimate of the total cost of German reunification between 1990 and 2010 runs to 2 trillion Euros, or 100 million Euros per year for twenty years.[3] Much of this came in the form of subsidies paid from western Germany to the eastern Germany. In the end, however, Germany emerged as the highly-competitive dynamo that dominates the European economy today. No one helped the Germans pay these costs. Two figures in this trauma were Angela Merkel and Wolfgang Schauble. Now they have the same prescription for Greece.

In contrast, the Greeks have behaved disgracefully from one end of this long crisis to the other. Anyone who lives in Britain, Canada, Australia, or the United States knows Greeks to be hard-working and entrepreneurial. Those aren’t the Greeks who were left behind by the great emigration. The Greeks of Greece can excite only contempt. They obtained much of the loans through outright fraud. They spent the money on artificially raising living standards (wages, pensions, public employment), rather than on productive investment that would allow Greece to repay its debts. They ignore the fact that a huge write-off of Greek debt already took place back in 2009. They have tried to prosecute the Greek official who revealed that Greece governments had been “cooking the books” for a decade. From first to last, they have resisted carrying out most reforms so that the economy could return to economic viability. They denounce being asked to pay their bills or to work for a living as “humiliation.” Lots of German tourists have seen Greeks ‘”at work”: for example, 2.3 million German tourists visited Greece in 2007.

The Germans are in the wrong on the need to restructure the Greek debt. The Germans fail to realize that Greece today is a much poorer country than was western Germany when it bailed-out eastern Germany by itself. However, the Greeks are just in the wrong. The Greeks of today are not the Greeks of the Peloponnesian War. Resolution, honor and self-sacrifice are not Greek characteristics today. Neither side seems to recognize the truth.

The truth is that the Greeks will not pay. Do the Germans want to destroy Europe and create a “humanitarian” crisis to make a point? What can be saved of and for “Europe”?

[1] The IMF has recommended a 30 percent reduction and a stretching out of the payment period to reduce annual payments and to allow inflation to further reduce the real value of the obligations.

[2] See the chart at http://www.bbc.com/news/world-europe-33426328

[3] https://en.wikipedia.org/wiki/German_reunification#Cost_of_reunification

Inequality 6.

Does economic inequality matter? Citing Thomas Piketty’s book Capital in the Twenty-First Century, Neil Irwin argues that there is a “deepening consensus…that rising inequality of income and wealth is an important trend over the last two or three decades.”[1] Eduardo Porter regards these social ills as “an existential threat to the nation’s future.”[2] NB: Is he correct? However, a “trend” isn’t either a problem or a solution. It is just an observed movement. People assign meaning to trends. The meaning assigned reflects the ambitions, fears, and beliefs of the people doing the assignment.

What has caused the stagnation in most incomes? Since 1973 productivity growth in the American economy has slowed dramatically.[3] That is the principal cause of the stagnation in most incomes. According to the most-recent Economic Report of the President, the failure to maintain the productivity-growth of the pre-1973 period means that the average American family now earns $30,000 a year less than it would have earned. In contrast, the increase in income inequality over the same period accounts for $9,000 a year for the same family.[4]

Regardless of the causes of rising inequality, liberals see a correlation between rising inequality and social problems. The teen-age birth-rate in the United States is about seven times as high as in France. More than one in four children lives with a single parent. More than twenty percent of Americans live in poverty. Seven out of every thousand adults is in prison.[5] A child born to a white, college-educated, married woman has the same chance of survival as does a child born to a similarly-circumstanced woman in Europe. However, children born to non-white, poor, single women have a much greater chance of dying young. Mental illness is more common among poor people than among wealthy people. Between 2009 and 2013, 9 percent of people with incomes below the poverty level reported “serious psychological distress,” while only 1.2 percent of people earning more than $80,000 so reported.[6] NB: Hard to get ahead if you’re mentally ill. On the other hand, 91 percent of people below the poverty level did not report “serious psychological distress.” Why not? Shouldn’t you be all wrought-up over your miserable situation? “People in low-income households don’t live as long [as people in high income households].”[7] By one measure, where there is a great disparity in income, upper income people live almost two days longer for every one-point increase in income disparity. In places with high inequality, you can live eleven days less than in places with low economic inequality. “But what causes the drop in life expectancy is debatable.”

Why this social disaster in the midst of so much other success? The conservative argument offered by Charles Murray and others is that the welfare state itself undermined the character of its beneficiaries. The liberal argument offered by Eduardo Porter is that Americans have been guided by a shared disdain for collective solutions and the privileging of individual responsibility. Therefore, America had relied on continuing prosperity instead of a welfare state. When long-term economic troubles hit, many Americans plunged through the cob-web of a “safety net.”

[1] Neil Irwin, “Things Bernanke Should Blog About,” NYT, 31 March 2015.

[2] Eduardo Porter, “Income Inequality Is Costing The Nation on Social Issues,” NYT, 29 April 2015.

[3] Tyler Cowen, “It’s Not the Inequality; It’s the Immobility,” NYT, 5 April 2015.

[4] This suggests that the policy prescriptions of Bernie Sanders target the smaller source of Americans’ discontent.

[5] That is three times the rate of 1975.

[6] “Noted,” The Week, 12 June 2015, p. 16.

[7] Margot Sanger-Katz, “How Income Inequality Can Be Bad for Your Health,” NYT, 31 March 2015.

Terror stats.

There were about 7,000 terrorist attacks in 2013. Then the number soared in 2014. Last year terrorists[1] launched almost 13,500 attacks. That is more than an 80 percent increase. The 2014 attacks killed about 33,000 people.[2] It is startling to see this quantified. That averages to about four per day; with fewer than 3 people killed in each attack. Some of them were so successful that they killed a lot of people, then the median death toll must be pretty low.

So, there is this constant drumbeat of “minor” terrorist attacks going on. Where do most of the attacks occur? Not in Western countries. Some 60 percent happened in Iraq (ISIS), Pakistan (Taliban), Afghanistan (Taliban), India, and Nigeria (Boko Haram). All these are places on the front lines of the struggle against radical Islamist insurgencies. The reverse of the mirror is the 40 percent of attacks spread over many countries, gnawing at civil peace.

Take the case of Iraq in January 2014.[3] There were fifteen attacks (some of them at multiple targets) on twelve different days. That averages to almost three attacks a week. The attacks killed 188 people and wounded 473 others. That averages to about 12 dead and 31 wounded in each attack. Only four of the attacks involved suicide attacks. However, 20 non-suicide car bombs were used in the attacks.

Iraq in January sharply differed from the global averages for the whole of 2014. The attacks in Iraq were less frequent and more deadly than the global averages. They were big car and truck bombs more than smaller suicide vests or hand-grenade attacks. This suggests a high level of professionalism on the part of the Iraqi attackers. They have access to larger stocks of explosives. They know how to build big bombs, conceal the bombs in cars, and prepare the cars (probably a matter of appropriate license plates and dash decorations). They have experienced drivers who can penetrate security lines. They have follower cars that pick up the drivers after they park the bomb-carrying vehicle close to the target. This may reflect the accumulated long experience of anti-American insurgents among the Sunnis and the former Al Qaeda in Mesopotamia. People who have survived at this game for a long time practice good security habits.

Ten of the attacks took place in Baghdad, the rest in a variety of provincial cities. Targets included a police station, a military recruiting office, a prison, a military check-point, and the Ministry of Transportation. These five targets were symbols of government power; the victims soldiers, policemen, and bureaucrats. However, twice as many targets were purely civilians: commercial streets and markets (5), restaurants (2), a teahouse, a bus terminal, a taxi stand, and a hospital. This suggests that ISIS was attacking soft targets and a civilian population. They also were attacking Baghdad ahead of all other targets.   The city is the national capital and in theory, the most heavily guarded place in Iraq. It also allows ISIS to attack Shi’ites from within the Sunni quarters of the city.

Obviously, not many were suicide bombers. Thousands of foreign fighters have streamed to ISIS, but apparently not many of them want to be suicide bombers. Only four incidents in January 2014 involved people willing to kill themselves for a higher cause. At the end of the Second World War, 3,860 kamikaze pilots died in attacks on American war ships.[4] Perhaps the enthusiasm for suicide attacks has begun to wane, while professionalism waxes.

[1] Not just Islamic ones; we’re talking full spectrum terrorism here.

[2] “Noted,” The Week, 3 July 2015, p. 16. Of the dead, 24 were Americans. Two a month, world-wide.

[3] https://en.wikipedia.org/wiki/List_of_terrorist_incidents,_2014

[4] https://en.wikipedia.org/wiki/Kamikaze

Waving the Bloody Shirt.

For many people, the Confederate battle flag is an attempt to distinguish between the heroism of the armies of the Confederacy and the evil cause for which those armies fought.

Fundamentally, the Civil War was about slavery. All you have to do is to a) read the Articles of Secession of the states, OR look at the nature of post-Reconstruction white rule in the states of the defeated Confederacy. (Or you could watch “Birth of a Nation” (dir. D.W. Griffith). See: https://www.youtube.com/watch?v=I3kmVgQHIEY Really remarkable.)

Slavery was an evil institution that showed no sign of evolving in a positive direction or dying out on its own. See: https://www.youtube.com/watch?v=n9JaQy6wfbE No, actually, the clip tells you all you need to know about slavery and the people who experienced it.

The armies of the Confederacy fought heroically and well against a stronger opponent. See: https://www.youtube.com/watch?v=R1Xu_Jni4V4 Often (although certainly not always), to be a native white Southerner today is to feel oneself to be an heir to this admirable legacy. There is nothing wrong with this sense of identity—unless there is also something wrong with “Band of Brothers.”

However, the armies of the Confederacy fought heroically for the freedom to maintain the racial supremacy of whites over blacks. (Not just slavery, when perhaps 1 in 4 Southern families owned a slave, but the legal and social superiority of any white person over any black person. See: https://www.youtube.com/watch?v=AbXTl0WX4RE.)

Curiously, Northerners fairly soon abandoned the myth of the victorious cause. Yes, for decades, Republicans politicians were prone to “wave the bloody shirt.”[1] Yes, “Marching through Georgia” was played at the Republican national convention.[2] (See: https://www.youtube.com/watch?v=xs43o85zot8.) However, the Spanish-American War (1898) is often seen by historians as a moment of national reconciliation. See: https://www.youtube.com/watch?v=RAYbLdpghRA Certainly, by the 20th Century, the Civil War had lost its power to inspire a sense of identity among Northerners. Today, one rarely sees a Prius with “Grand Army of Republic” bumper sticker or a Chevy Volt with an American flag license-plate holder.

In contrast, during the 1950s and 1960s, visible assertions of identification with the Confederacy in the form of the Confederate battle flag began to proliferate in parallel with the advance of the Civil Rights movement. For example, the Georgia state flag adopted in 1956—two years after “Brown versus Board of Education”–included the Stars and Bars for the first time. For example, the Confederate battle flag became a fixture at the South Carolina statehouse in 1962 in opposition to the civil rights movement.[3]

It is not possible to disentangle the two strands of the Civil War in the South.   It is not possible to claim only one part of the heritage of the South without claiming the other part. They were intertwined.[4] There is no easy way out of this dilemma. All chortling aside, it is a dilemma which Northerners have never faced. So, it is a sense of triumph won without cost.

[1] See: https://en.wikipedia.org/wiki/Waving_the_bloody_shirt

[2] https://en.wikipedia.org/wiki/Marching_Through_Georgia

[3]https://en.wikipedia.org/wiki/Flags_of_the_Confederate_States_of_America#Display_at_South_Carolina.27s_state_capitol

[4] In the same fashion, it is not possible to celebrate the triumph of the Westward Movement without acknowledging the chicanery, violence, and racism that robbed and butchered the Indians. My ancestors played a part in that and I am heir to its legacy.

CrISIS 3.

Robert H. Scales (1944- ) grew up in an Army family, went to West Point, went into the field artillery, served in Vietnam, won the Silver Star for his actions when an NVA attack over-ran his fire-base, and then climbed the greasy pole to the rank of Major General. This involved a combination of education (Ph.D., History, Duke University); field commands (South Korea, Germany); staff appointments (V Corps, Training and Doctrine Command); and teaching (Artillery School at Fort Still, Army War College at Carlisle Barracks). He is the author or co-author of six books. Two of those books are Certain Victory: The U.S. Army in the Gulf War (1994), the official history of the Army in the First Gulf War; and The Iraq War: A Military History (2003), a history of the initial military defeat of Iraq in 2003.

General Scales has thought a lot about warfare in the Arab world, so his opinions are worth consideration. Some of them are at odds with the dominant beliefs that appear to have led to a series of disasters, so they are worth careful consideration. You never know. We might learn something. Stranger things have happened.

He has argued that Arab armies don’t do “modern warfare” very well.[1] Western armies (Britain, France, Israel, United States) have beaten up on Arab armies a whole bunch of times. So far, “Westernized” Arab armies (Syria, Iraq) have not performed well against ISIS. General Scales is NOT arguing that Arabs lack courage or ability as soldiers. Rather he argues that Arab culture differs markedly from Western culture. Arab culture centers on powerful loyalties to “family, tribe, and clan.” The “nation” is a more remote concept. As a result, Arabs fight best when organized in groups based on sub-national loyalties. He cites the example of the long defense of Ramadi against ISIS (October 2014-May 2015), although Western media focused chiefly on the final ISIS victory. In Scales’ view, such troops fight best on defense and markedly less well on offense. However, the Egyptian attack across the Suez Canal in the 1973 Yom Kippur War shows under what conditions Arab conventional armies can be successful. The Egyptian attack set limited, specific, and achievable goals; it relied on careful training of troops and rehearsal of movements; and it accumulated over-whelming fire-power on a circumscribed battlefield.[2]

General Scales offers his advice on future operations in Iraq against ISIS. The next campaigning season starts in April-May 2016. What needs to be done? First, stop trying to build a “Western” army for Iraq. Acknowledge the power of sub-national loyalties. Build an army that includes militias based on the real loyalties in Iraq. Second, the attack on ISIS cannot be a drawn-out battle of attrition. It has to be prepared on the model of the Egyptian 1973 offensive. Third, the Americans are going to have to commit an immense amount of airpower to support this attack. Air support will have to be on the level of Operation Desert Storm. Fourth, the objective must be to break the will to fight of ISIS, not merely to retake territory.

All this sounds persuasive. Still, a couple of questions arise. First, if Arabs fight best for “family, tribe, and clan,” then why is ISIS doing so well? If Arabs don’t fight well on the offensive, how has ISIS over-run so much of Syria and Iraq? Second, sub-national loyalties can also be anti-national loyalties. Is defeating ISIS still going to lead to the disintegration of Iraq?

[1] Robert H. Scales, “The Iraqi Army Can’t Be Westernized,” WSJ, 26 June 2015.

[2] For the Egyptians, that meant a lot of surface-to-air weapons to negate the Israeli air superiority over the battlefield and a lot of anti-tank weapons to negate the Israeli armored advantage on the battlefield. The Egyptian offensive went awry when they moved out of the reach of their air defenses, when the US poured in aid to Israel, and when the Israelis proved exceptionally resolute.

Race and Policing.

In August 2014, a police officer shot to death Michael Brown in Ferguson, Missouri. In August 2014, 44 percent of Americans described race relations as bad.[1] Among African-Americans, 80 percent believed that the shooting “raises important issues about race that need to be discussed,” and 37 percent of whites agreed. In contrast, 47 percent of whites believed that “race is getting more attention [in the media] than it deserves.”[2] In December 2014, after the failure of a grand jury to indict police officers in the death of Eric Garner, 44 percent of Americans described race relations as bad, and 36 percent thought race relations were getting worse. In January 2015, 40 percent of Americans thought race relations were “fairly good” or “very good.”[3] In March 2015, 38 percent of Americans described race relations as bad.[4] Then, in April 2015 came the shooting of Walter Scott in North Charleston, South Carolina, and the death of Freddie Gray, and the Baltimore riots. Soon afterward, 61 percent of Americans said race relations were bad; 44 percent thought that race relations were getting worse.[5]   In sum, less than a year ago, a large minority of Americans, but a huge majority of African-Americans, thought that race relations were bad. Broadly, this pattern continued until Spring 2015. Then the deaths of Walter Clark and Freddie Gray triggered a lurch toward seeing race relations as bad.

Clearly, this growing sense that race relations are bad is related to police use of force. In December 2014, after a grand jury declined to indict the police officer who shot Michael Brown, 48 percent approved the decision, and 45 percent disapproved it, including 85 percent of African-Americans.[6] When, on 3 December 2014, a grand-jury refused to indict New York police officers in the death of Eric Garner, 57 percent of Americans saw this as an error, 22 percent saw it as the correct decision, and 21 percent weren’t sure or didn’t know. Within the majority believing the decision to be an error were 90 percent of African-Americans polled, but only 47 percent of whites.[7] Again, there is a consistent majority of African-American opinion holding one opinion. White opinion seems to have shifted as case after case of grand juries refusing to indict police officers came to their attention.

In December 2014, 40 percent of Americans believed that deadly force was more likely to be used against an African-American.[8] In April 2015, 44 percent of Americans believed that the police are more likely to use deadly force against an African-American.[9] At the same time, 37 percent of whites and 79 percent of African-Americans believe that the police are more likely to use deadly force against African-Americans. A hair over 50 percent of Americans didn’t believe that race is a factor in police officers’ decision to use force.

There are at least two possible explanations for the divergence of views between African-Americans and Caucasian Americans. One explanation is that intense media attention to an unusual series of controversial cases has allowed African-American activists to foment anger. In this interpretation, the passage of time will heal wounds. Another explanation is that American society remains deeply segregated, so Caucasian Americans have no sense of the range of real experiences of African-Americans. In this interpretation, African-Americans are broadly correct in their perception and Caucasian Americans are living in a dream world.

By December 2014, a huge majority of Americans–some 87 percent–wanted body cameras on police so that contested incidents can have some kind of documentary record. (The racial divide on the issue was virtually non-existent: 90 percent of African-Americans and 85 percent of whites favor the cameras.)[10]

Which interpretation is more nearly correct? In early June 2015, a Washington Post effort to quantify police shootings found that US police had shot and killed at least 385 people in the first half of 2015. Two-thirds of the unarmed people killed by the police were African-Americans or Hispanics.[11] So, apparently, the police are more likely to use deadly force against African-Americans, and Hispanics as well.

According to the 2012 census, 63 percent of the population was non-Hispanic white; 17 percent was Hispanic-Latino; 12.4 percent was African-American; 4.4 percent was Asian-American, for a total of 96.8 percent. Native Americans, Pacific Islanders, and Arab Americans made up the remainder.[12]

About 50 percent of all American homicide victims are African-Americans.[13] If African-Americans make up about one-eighth of the population, then they are massively over-represented among the ranks of those liable to be murdered. Many African-Americans live in a violent place that white Americans cannot or will not bother to imagine. Moreover, use of the death penalty has dropped off sharply since it was re-instituted in 1977, but 77 percent of those executed have been put to death for killing a white victim.[14] Without wanting to argue for a wider use of the death penalty, can this be read as a subtle affirmation that “Black Lives Don’t Matter”?

Are African-Americans more likely to use deadly force against police officers? In January 2015, the Washington Post reported that 511 police officers had been killed between 2004 and 2013. Of the 540 people identified as having been involved in the killings, 43 percent were African-American and 52 percent were white.[15] Thus, it appears that Hispanics and Asians aren’t likely to kill police officers; whites are statistically somewhat under-represented in the killing of police officers; and African-Americans are dramatically over-represented.

These statistics just add another layer of complexity to understanding the violent police-community interactions that have so deeply troubled America in the last year.

The discussion shouldn’t stop there however. Race relations aren’t just about policing. In the aftermath of the riots in Baltimore attending the arresting-to-death of Freddie Gray, 50 percent of African-Americans believed that poverty and a lack of opportunity explained “a great deal” of the rioting.[16] To take just one example, in the wake of the “Great Recession,” white people are dramatically better off than are African-Americans. An average white household possesses 13 times as much “wealth” (assets, not income) as does the average African-American household.[17] In contrast, 39 percent of whites believed that poverty and a lack of opportunity explained “a great deal” of the rioting. That means that 61 percent of whites and 50 percent of African-Americans either did not believe that poverty and a lack of opportunity explained “a great deal” of the rioting or they “didn’t know.” You don’t have to believe that the rioters in Baltimore were driven by poverty and a lack of opportunity to believe that the focus on policing is a way of avoiding taking about other, more troubling and difficult dimensions of race relations.

[1] Dalia Sussman, “Views on Race Relations Worsen, Poll Finds,” NYT, 5 May 2015.

[2] “Poll Watch,” The Week, 29 August 2014, p. 17.

[3] “Poll Watch,” The Week, 16 January, 2015, p. 17.

[4] Dalia Sussman, “Views on Race Relations Worsen, Poll Finds,” NYT, 5 May 2015.

[5] Dalia Sussman, “Views on Race Relations Worsen, Poll Finds,” NYT, 5 May 2015.

[6] “Poll Watch,” The Week, 12 December 2014, p. 19.

[7] “Poll Watch,” The Week, 19 December 2014, p. 19.

[8] Dalia Sussman, “Views on Race Relations Worsen, Poll Finds,” NYT, 5 May 2015.

[9] Dalia Sussman, “Views on Race Relations Worsen, Poll Finds,” NYT, 5 May 2015.

[10] “Poll Watch,” The Week, 19 December 2014, p. 19. There is something very American and contemporary about believing that the solution to a problem is to be found in technology.

[11] “Noted,” The Week, 12 June 2015, p. 16.   About a quarter of the people killed were subsequently identified as mentally ill. Harder to organize the mentally ill, march on city hall, chant “No sanity, no peace.”

[12] https://en.wikipedia.org/wiki/Race_and_ethnicity_in_the_United_States#Racial_makeup_of_the_U.S._population

[13] “Noted,” The Week, 16 May 2014, p. 18.

[14] “Noted,” The Week, 16 May 2014, p. 18.

[15] “Noted,” The Week, 23 January 2015, p. 16.

[16] “Poll Watch,” The Week, 15 May 2015, p. 17.

[17] “Noted,” The Week, 26 December 2014, p. 16.

JMO.

Here’s what a former FBI profiler has to say about the Charleston shooter.  http://www.businessinsider.com/dylann-roof-was-a-paranoid-narcissist-says-fbi-profiler-joe-navarro-2015-6

Probably he’s correct.  However, I wonder if we’re going to learn–once somebody gets his hands on the shooter’s birth certificate–that he wasn’t born Dylann Storm Roof?  Perhaps he was born Dylan Something-Else-Entirely Roof.  The mutations of his name reflect the psychological turmoil going on inside him from when he was in his early teens.  Here’s my reasoning/puzzlement.

First, Dyl-ann.  Really?  what Southern working-class father is going to name his son Dylann, rather than Dylan?

Second, look at what he’s wearing in a couple of the pictures.  Some of them show him wearing what appears to be a woman’s watch: narrow gold band noticeably smaller than the watch itself.  Then, although he February arrest report lists him as weighing 120 pounds and he doesn’t look even remotely like a lifter, he is shown wearing a Gold’s Gym wife-beater.  Picture of a big heavily-muscled guy on it.  Is this aspirational or something else entirely?

Third, to my mind, the kid looks to have been deeply depressed from his mid-teens onward.  His step-mother describes him as “bright,” but he did 9th grade twice and soon dropped out.  Been drifting ever since, a worry to his family.  Started abusing drugs.  Sometimes Depression manifests as “violence.”  Mostly verbal and directed at other people in an externalization of what the depressed person feels about themselves.  But it can turn into actual physical violence too.

Lots of times, parents aren’t trained to recognize the signs of this and don’t know anything about it.  Easy to confuse it was something else.  Like “he has his head up his backside.”

So, I’m wondering if the kid is gay.  Closeted gay youth in the rural South.  Can’t find a way to come out.  The watch and the Gold’s Gym shirt and possibly adopting the extra “n” on his name may have been little clues that he was trying to drop.  Hoping to provoke some kind of discussion/revelation.  Apparently that didn’t work.  We probably will not know anything definite about this unless they find some trace on his computer search history.  Feels like he doesn’t fit in.  Looks for something to grab onto.

Which brings us to Storm.  Somewhere on-line I read that it is a name commonly adopted by white supremacists.  May be the same with Roof.  He found something to which he could belong.  Make a name that would ring out.  By doing something terrible.

Anything else?  Yes, one thing.  He bought a gun (far as I can tell), rather than being given one.  Practiced with it.  Probably found out that he was a poor shot.  There’s a laser aiming light under the muzzle of the Glock.  Did it come with the pistol or is after-market?  Maybe it’s another sign of failure.

Last, what is the third patch on his jacket, across from the two flags and over his heart?