The First Indochina War, 1946-1954. Part 1C

            Introduction. 

            The First Indochina War (1946-1954) sprang from the collision between Indochinese desires and French whim.  On the one hand, there existed a long-standing and deeply-rooted desire among the people of Indochina (Vietnam, Laos, Cambodia) for independence from French rule.[1]  Many elements divided the people of Indochina about what to put in place of French rule.  They disagreed about whether to seek complete independence or membership in a “French Union”; whether to fight or to negotiate; whether to create a Communist or a non-Communist state.  These questions had not been resolved in 1945 and would not be resolved for many years. 

On the other hand, the French emerged from the Second World War humiliated and confused about what the future held for their country.  They clung to empire as a way to not be shoved further downhill, while also fumbling toward a new and different France.[2] 

The war began in a haphazard and improvised kind of way.  As the Second World War drew to a sudden end in Summer 1945, the British, Americans, and Soviets had agreed that France was to be restored to power in Indochina.  It would be hard to do.  Japanese troops occupied Indochina.  The Japanese had replaced the French colonial system with several puppet-states.  The most important of these was the “Empire of Vietnam” led by the compliant Emperor Bao Dai.  The French military had been disarmed.  Indochinese nationalist groups of various stripes had been tolerated.  It would take time for the French to get even modest forces to Indochina.  In the meantime, foreigners—China and Britain–had to assume responsibility for the immediate occupation of French Indochina.  Neither country wanted to be embroiled there for long.  Each had their own attitudes toward European empires.  The realities opened a window of opportunity for the nationalists.  Blood soon flowed.  

Potsdam. 

In July-August 1945, the British, American, and Soviet leaders met in Potsdam, Germany to confer on important post-war matters.[3]  The fate of French Indochina did not rise to the level of an “important” matter.  However, the Anglo-American Combined Chiefs of Staff did devote some attention to the question.  The French had offered to send two army Divisions to the Far East.  The Chiefs agreed to accept this offer.  It would take some time to move the troops to Asia.  If the war were to end before their arrival, the Combined Chiefs agreed that troops from the Army of Kuomintang China would move in to accept the Japanese surrender north of the 16th Parallel, while troops from the British-led Southeast Asia command would do the same south of the 16th parallel.[4] 

            From Plans to Action, August 1945. 

On 6 August 1945, the Americans atom-bombed Hiroshima; on 8 August, the Soviet Union declared war on Japan and immediately invaded Manchuria; and on 9 August the Americans atom-bombed Nagasaki.  On 15 August 1945, Japan’s resistance ended with the Emperor Hirohito’s announcement of Japan’s surrender.  American troops began arriving in Japan on 28 August.  The formal surrender took place on 2 September 1945. 

Japan’s “surprise surrender” ended the war, but it caught the Allies before they had all of their preparations for Indochina completed.[5]  While they hastened to launch their occupation of the two zones, local actors took matters into their own hands.  Among them was Ho Chi Minh, leader of the Communist-dominated Viet Minh.[6] 

In early August 1945, only a tiny handful of people in the United States and Britain knew the technology of the “atom bomb” and hundreds of thousands of Japanese knew the reality of it.  Most people remained in the dark.  They did know that something terrible had been done to the Japanese.  That, combined with the Soviet entry into the war, was driving Japan toward surrender.  In southeast Asia, the end of the war would come within a few days or a few weeks. 

Ho Chi Minh meant to make the most of the ending of Japanese command in Indochina before the French could return to power.  Even before Japan had announced its surrender (and probably before he knew anything of the decisions taken at the Potsdam Conference, Ho had begun preparations to seize power in as much of Indochina as possible.  Here he built upon the steps taken in response to the Japanese occupation of March to August 1945. 

As a first step, Ho sought to rally all the Indochinese nationalist groups under a single banner.  On 13 August 1945, representatives of several groups joined the Viet Minh at Ho’s headquarters in Tan Trao, in the mountains north of Hanoi.  They had a busy few days: on 14 August 1945, they created a “National Insurrection Committee” dominated by the Viet Minh; over the next few days they called for a national uprising, convened a “National People’s Congress,” and created a “National Liberation Committee” with Ho as its chairman.  Realizing (or at least suspecting) that foreign power might assist the French in re-establishing their power. Ho argued for rapid action.  He wanted to both seize urban centers of power and to mobilize the peasantry. 

Ho and the others had to maneuver around certain realities.  First, there remained a large French population in the major cities.  The French in Indochina had been abandoned by Vichy France.  Their army had been soundly defeated by the Japanese, who had taken over the administration of the country.  The Japanese had created an Indochinese puppet regime under Bao Dai, but had tolerated some activity by other nationalist groups.  Humiliated and enraged by their wartime experiences, the local French would welcome the return of French troops and French power with open arms.  They were spoiling for a fight to watch. 

Second, the Japanese Army remained a potent military force if they cared to use it and for some limited time to come.  The Japanese forces were, like the French, defeated, humiliated, demoralized, and eager to go home.  They were not necessarily anti-Viet Minh, so they might be a help to the Viet Minh.  They were to be disarmed.  Could the Viet Minh get possession of some of their weapons in order to arm themselves?  At the same time, the Japanese were a powerful irritant of Indochinese nationalism.  At least limited conflict with the Japanese could bolster the Viet Minh’s nationalist credentials. 

Third, the Viet Minh was much stronger in Tonkin in the north than in Cochinchina in the south.  In the south, a complex mix of royalists and religion-based groups rivaled the Viet Minh for leadership of the nationalist cause.[7]  They had, so far, resisted all the Viet Minh’s blandishments.  They were far away from the Viet Minh’s base of power.  Ho didn’t want a civil war if it could be avoided.  The Viet Minh might lose. 

Ho opted to roll the dice.  The Viet Minh went into action all across Tonkin and wherever they could manage in Annam and Cochinchina.  What followed came to be called the “August Revolution.”  On 19 August 1945, Viet Minh troops marched into Hanoi, seizing key sites.  Other Viet Minh troops seized other places around Tonkin.  On 20 August, at Thai Nguyen, north of Hanoi, they got into a fight with Japanese troops.  Thai Nguyen had a fort built by the French and now garrisoned by the Japanese.  The Viet Minh were too lightly armed to make headway against the fortifications or its well-armed defenders.  At the same time, no one on the Japanese side wanted to be the last man killed in a lost war.  After five days of desultory skirmishing, the two sides reached an agreement.  The Japanese would confine themselves to the fort and the Viet Minh would take control of the rest of the town.  The Viet Minh publicized this as a Japanese “surrender” and a Viet Minh “victory.” 

Elsewhere, the Viet Minh appeared to have the wind at their back.  On 22 August, in Saigon, the Japanese commander told two representatives of the Viet Minh that Japanese forces would not interfere with their actions.  On 23 August, in the old imperial capital of Hue, the Viet Minh seized power.  On 25 August, Bao Dai abdicated, transferring power to the Democratic Republic of Vietnam.  He became a “counselor” to Ho.  That is, he was a captive and a puppet. 

Viet Minh leadership had the least sure grip in Cochinchina.  There, multiple anti-communist nationalist groups had deeper roots and more support.  These included two religious movements with political objectives, the Hoa Hao and the Cao Dai.[8]  Although the Viet Minh had claimed power in Hanoi, it wasn’t clear that they could hold onto it. 

On 2 September 1945, Ho Chi Minh proclaimed a new “Democratic Republic of Vietnam” and declared independence from France.  This first-draft of the DRV would soon be scribbled-out by more powerful forces.  However, it showed Ho’s speed of action when he saw an opportunity.  The future would give evidence for his tenacity. 


[1] David Marr, Vietnamese Anticolonialism, 1885–1925. (University of California Press, 1971); William Duiker, The Rise of Nationalism in Vietnam, 1900-1941 (Cornell University Press, 1976). 

[2] Jean-Pierre Rioux, The Fourth Republic, 1944-1958 (Cambridge University Press, 1989). 

[3] Herbert Feis, Between War and Peace: The Potsdam Conference (Princeton University Press, 1960); Wilson D. Miscamble, From Roosevelt to Truman: Potsdam, Hiroshima, and the Cold War (Cambridge University Press, 2007).  On Feis, see: Herbert Feis – Wikipedia 

[4] See: Historical Documents – Office of the Historian; Historical Documents – Office of the Historian; Historical Documents – Office of the Historian; Historical Documents – Office of the Historian.     

[5] Ronald H. Spector, In the Ruins of Empire: The Japanese Surrender and the Battle for Postwar Asia (Random House, 2007), pp. 73-137, provides a first-rate scholarly analysis of events in Southeast Asia and particularly of French Indochina.   

[6] Biographies of Ho include Jean Lacouture, Ho Chi Minh: A Political Biography (Random House, 1968); William J. Duiker, Ho Chi Minh: A Life (Hyperion, 2001); and Pierre Brocheux, Ho Chi Minh: A Biography (Cambridge University Press, 2007). 

[7] A small group of Trotskyists also existed chiefly in the south.  There could be no serious bargaining with these people.  They would have to be killed. 

[8] On these groups, see: Bernard Fall, “The Political-Religious Sects of Viet-Nam,” Pacific Affairs, v. 28, #3 (September 1955), pp. 235-253; David W. P. Elliott, The Vietnamese War: revolution and social change in the Mekong Delta, 1930-1975 (M.E. Sharpe, 2003). 

Sites of Disorder.

N.C. Wyeth, Gunfight in a Western Saloon, 1916. 

            My Old Man comes home from the war.  Gets a job working in the purchasing department of a Standard Oil office in Seattle.  That palls after a few years, so he quits, goes to Sun Valley, gets work in a resort restaurant, and spends the rest of the time skiing.  Lives cheap and saves money.  When the season ends, he takes the long route back to Seattle.[1]  Probably goes to Las Vegas, Los Angeles, and San Francisco.  He liked to play poker and he was good at it, so places with gambling appealed to him. 

            One time, he’s in San Francisco.  Heard about a game upstairs above a restaurant in Chinatown.  Round-eyes are welcome.  So he goes.  Old building, with authentic versions of all the BS decorations you see in modern Chinatowns.  Wide double doors next to the entrance to the restaurant.  An equally wide wooden staircase leading up to a landing, then the staircase turned right to the “gambling den.”  Landing is decorated with this big ornamental Chinese grill on the wall facing down the first set of stairs to the front doors.  He’s hustling up the stairs, glances to his left at the grill.  There’s a little room behind the grill.  Sitting in a chair looking out is this big Chinese guy.  He’s got a sawed-off double barrel shotgun across his lap.  He’s a Loss Prevention Specialist. 

Kind of reassuring.  Private gambling establishments weren’t legal.  Cops were paid to look the other way, but you couldn’t call the cops if someone ripped you off.  (Same with prostitution and drugs.)  Lots of cash on hand, between the house and the gamblers.  So, if a bunch of guys in overcoats and fedoras came bursting through the front door and hurried up the steps with their hands in their coat pockets, they were liable to catch a double load of double-O.[2] 

Another time he’s in a bar in Seattle, having a drink.  Not a really elegant place, so to speak.[3]  One of the other patrons starts to get quarrelsome.  Bouncer appears, grabs up the guy, and shoves him out of the door.  Tranquility returns.  Later, there’s a knock at the door (that kind of place) and the bouncer goes to open the door.  The previously-discharged patron has returned.  Bouncer slams the door shut, but the guy already has one arm inside the door.  He’s holding a .45-cal. Colt semi-automatic pistol.[4]  He can’t get in—or out, come to that—because the bouncer is putting all his weight against the door.  So he fires off the entire magazine until the slide locks back.  I forget what my old man told me happened next.  Thing is, everybody inside the bar was on the floor from the first instant they saw the gun.  Trying to get behind something solid. 

In any case, “places of ill repute” got that way, in part, because they were attended by “disorder.”  Wyeth is giving us a close-up view of just how bad bad behavior could get. 


[1] Where he picks up work driving a cab and, later, teaching people to drive.

[2] Best I understand it, each 12-gauge shotgun shell loaded with buck shot contains twelve 30-cal. balls.  For a view of the effects, there’s a posthumous photograph of the outlaw Bill Doolin at Doolinbody – Bill Doolin – Wikipedia   

[3] I could have said “if you know what I mean.”  However, even I don’t know what I mean exactly because middle-class people these days don’t have any real idea of what a “dive bar” of the old kind was like.  Well, maybe you do, even if I don’t.  There’s a place down the street, a hole in the wall place.  Sells $3 pints of beer.  However, I heard one co-ed say “After classes this afternoon, I’m going to Milo’s.”  So, not the sort of place that would appear in a Raymond Chandler novel.  And Chandler had drunk in most kinds of places.  Like Joseph Roth. 

[4] Things were all over the place after the war.  Soldiers, especially officers, declared them “lost in battle.”  William Manchester, the writer, threw his into a river during the late Sixties when he grew horrified by senseless violence.  My father-in-law had his from the Navy.  One time his wife wakes him up at night, says “Alec, I think someone is looking in the window.”  He rolls over and reaches under the bed to where he kept the gun.  Fired a shot through the window, then went back to sleep.  Defense Department sold off tons of them as “War Surplus.”  Same for the M-1 carbine.  Gun dealers advertised it as a “light sporting rifle.”  Somebody, nobody knows for sure who, shot Ben Siegel in Hollywood.  Bunch of times.  With a guy like that, you’d want to be sure.  Then there were the Lugers. 

Missak Manouchian.

            Off and on, the Ottoman Empire persecuted Armenians.  Many of the victims sought greener fields outside the empire.  Wherever they went, the emigres stayed in touch with other emigres and with their families at home.  In 1905, some of them established the Armenian General Benevolent Union.  The AGBU raised money to send seeds and farm equipment to Armenians still inside the Empire.  Then came the Ottoman Empire’s terrible genocide of the Armenians.  The AGBU provided much humanitarian aid at the time, but then also established orphanages to care for the hordes of children who had lost their parents.  Later, they paid for the higher education of talented Armenian orphans. 

Missak Manouchian (1909-1944) benefitted from the help of the AGBU.  He lost his parents in the genocide (must have been about 6 years old), grew up in an orphanage in French-ruled Lebanon, and went to France (1925) in search of work.  Eventually, he became a lathe-operator at Citroen near Paris.  Naturally, he joined the Confederation General du Travail (CGT), a trades union group.  He lost that job when the Depression hit France in the early Thirties.  Disappointed, like almost everyone else, in capitalism and parliamentary democracy, he joined the French Communist Party in 1934. 

He also had literary and intellectual aspirations.  From 1935 to 1937, the Party put him to editing an Armenian-language literary magazine, and working on a Party-inspired Relief Committee for Armenia. 

The Hitler-Stalin Pact (August 1939) led the French government to ban the Communist Party when war broke out a few days later.  Manouchian was one among many communists who were arrested.  Like others, he was then released for military service.  Assigned to a unit remote from the front lines, Manouchian was discharged after Germany defeated France in Summer 1940.  He went back to Paris; got arrested by the Germans; got released.  Then there is a gap in what is known of his life.  After Germany attacked the Soviet Union in June 1941, the Communist Party went to war in a serious way.  Manouchian seems not to have been involved or involved much in any Resistance work.  The most likely thing is that he did some writing for clandestine newspapers. 

Things changed in February 1943.  Boris Milev, a Bulgarian Communist living in France, recruited Manouchian for the group being led by Boris Holban.[1]  In Summer 1943, Manouchian replaced Holban as head of the group.  In September 1943, Manouchian ordered a team to kill an SS General in Paris.  They did and Heinrich Himmler demanded action.  He got it.  Holban had worried that the group’s many young men were careless about security.  He had wanted to back off for a while and increase security.  He had been right.  The Vichy police had already identified some of the group, who led them to many others.  The French arrested 22 members of the group in November 1943.  They were turned over to the Germans, tried and executed in February 1944. 

Much later, an ugly quarrel over responsibility took place in the media.[2]   

Resistance movements were (and are) vulnerable.  They attracted enthusiasts who often were not suited by maturity or temperament or life experience to secret work.  Security services often have the bulge in all these areas, along with superior resources.  It can be a martyr’s game. 


[1] Boris Milev – Wikipedia 

[2] See: Affiche Rouge – Wikipedia and Missak Manouchian – Wikipedia.  These people deserved better. 

Vacation dream spot.

Back in April 2008 a New York Times writer sang the praises of an as-yet under-touristed destination. There one could find an “ancient way of life that is still largely intact.” It was but the latest of the-next-place-to-be-discovered.[1] Contemporary society—or some sub-set of it—places a premium on rare and new experiences. Probably they are a form of status possession. Globalization in all its forms (standardization of products world-wide; cheap jet fares; the idea of taking a gap year or sabbatical at some point in your life; wealthy leisure-based societies) has created a huge market for experiences that once were the realm of misfits.[2] Now college graduates with Business degrees fight forest fires and work at ski resorts; academically-inclined college students seek berths on merchant ships, future school teachers spend a few years trying to surf all the best breaks in the Pacific; and bed-and-breakfast inn-keepers in New England spend the off-season buying textiles in Bali.[3] What are they after? Something different from the Burberry-Ralph Lauren-Tommy Hilfiger knock-off possessions that jam the stores? Some contact with challenging and “authentic” experience? Hence the search for new places.

Where was this wonderland? Yemen.[4] There, “every prospect pleases”[5]: remarkable traditional architecture un-sullied by the golden arches of McDonald’s and a combination of mountain with desert. In the Old City section of the capital, visitors are literally walking back into the Middle Ages in a way that is not true of the hordes trudging around Notre Dame in Paris. There are street markets that look and smell (of khat and persimmons) much as they must have when Mohammed was contemplating a career change. Striking out from the capital, visitors could explore the mountain-top village of Al Hajjara,[6] a sort of cactus-strewn Muslim Orvieto, which is not much changed from the time of its original construction in the 11th Century. Then there is the Wadi Hadhramaut, an Arabian valley in which things will actually grow. Frankincense first of all, but also senna and cocoanut.

Well, understandably, things have deteriorated since that description of actual adventure tourism.[7] “Only man is vile.”[8] Even in 2008 the US Department of State issued scary “travel advisories” for those thinking of a trip to Yemen. Now the country is home to a lot of al Qaeda people, there’s a savage civil war going on, and Saudi Arabia and Iran are using it as a proxy battlefield in the same way that Nazi Germany and Stalinist Russia used Spain in the late Thirties.

That doesn’t mean that things will stay this bad forever. Yahya Muhammad Hamid ed-Din (or Imam Yahya) (1869-1948) ruled the country after the First World. He reined-in, if he could not entirely put a stop to, the endemic feuds and banditry. So, perhaps one day trekkers will return to Al Hajjara and the Hydramaut valley.

[1] See: Alex Garland, The Beach (1996); William Gibson, Pattern Recognition (2003); and David Simon, producer, “The Wire” (2002-2008) for various observations on modern society’s relentless drive to “step on the package.” Anyway, that’s how I read them.

[2] See, for one example: https://en.wikipedia.org/wiki/Henry_de_Monfreid

[3] Just to list some people I know.

[4] “This week’s dream: Yemen’s secret world.” The Week, 4 April 2008, p. 30.

[5] Reginald Heber, “From Greenland’s mighty mountain” (1819). http://www.hymnsandcarolsofchristmas.com/Hymns_and_Carols/from_greenlands_icy_mountains.htm

[6] Lonely Planet used to publish a guide-book to Yemen. It noted that Al Hajjara served as the jumping-off point for people hiking into the wilderness. I wonder if Anwar al-Awlaki had a copy?

[7] As opposed to merely working up a sweat being led around places by NOLS teams or having a five-star dinner in the open on a dude ranch.

[8] Heber again.