Arab historians like Ibn Khaldun noted the tension between the simple, tough, and often war-like people of the mountains and deserts, on the one hand, and the refined, soft, and often feckless people of the towns and plains, on the other hand.[1] It’s not bad as an organizing principle, but in fact the silk slipper was often on the other foot. The Kurds offer a good example of this truth. Their hopes for a nation of their own were frustrated by the nationalism of other peoples. After the break-up of the Ottoman Empire, the Sunni Muslim, non-Arab Kurds found themselves divided between Iran, Iraq, Syria, and Turkey. All of these governments repressed the Kurds. Iraq draws most of the attention for this, but all the governments did it.

Saddam Hussein found the Iraqi Kurds disloyal during the Iran-Iraq War (1980-1989), so he used poison gas to slaughter some and then had many of the male survivors shot. The Americans encouraged and then betrayed a Kurdish revolt at the time of the First Iraq War (1990-1991). To show remorse, the Americans then fostered a semi-autonomous Kurdish area in Iraq through a no-fly zone and humanitarian aid. This potential nation cooked along better than the rest of Iraq for a dozen years.

The American invasion of Iraq in 2003 greatly stimulated Kurdish separatism. Elections in 2005 made the Kurds the second largest group in Iraq’s parliament. More adept at bargaining than their Arab compatriots, the Kurds wrestled-away ever greater degrees of autonomy from Baghdad. The American withdrawal from Iraq in 2011 allowed the Shi’ite government to run amok at the expense of the Sunni Arabs. Again, the Kurds were better able to defend themselves. They built an oil pipeline to Turkey to gain a greater degree of economic freedom from the central government. The crISIS of 2014 then provided the Kurds with yet another opportunity to loosen the bonds between themselves and the failing Iraq state. Kurdish troops took advantage of the collapse of the Iraqi army in the north to expand their territory to include the city of Kirkuk. Similarly, the Kurds of Syria have looked to their fellow Kurds in Iraq and Turkey for aid against ISIS. Regardless of how the crISIS ends, it will be hard for Baghdad to corral the Kurds. The shattering of Syria and Iraq could lead to an enlarged Kurdistan on its way to statehood.

This will have long-term consequences. For one thing, it will be harder to hold Iraq together if it is merely a federation of mutually-hostile Shi’ite Arabs and Sunni Arabs. Kurdistan’s wresting-away of much of Iraq’s oil will leave Baghdad with fewer resources with which to buy-off opponents. For another thing, the majority of Kurds live inside Turkey. The Turks have fought a long struggle to repress separatism among the Kurds. For the moment, they seem willing to have the Iraqi Kurds serve as a bulwark against ISIS. However, an independent Kurdistan will again come to be a magnet for Turkish Kurds. This will threaten Turkish territorial integrity. The Turks might be well-advised to concede this demand ahead of time. They’re not likely to do so. The artist formerly known as Yugoslavia grew out of the Serbian desire to gather all the South Slavs in one state. The Austro-Hungarian Empire might have been well advised to concede this demand ahead of time.   Vienna preferred war.

“The other Iraq,” The Week, 25 July 2014, p. 9.

[1] European Orientalist art of the 19^th Century adopted the same perspective as a way of introducing some adventure and soft-core pornography into the lives of highly inhibited European bourgeois gentlemen. See: https://www.google.com/search?q=Orientalist+art&client=firefox-a&hs=i1a&rls=org.mozilla:en-US:official&channel=sb&source=lnms&tbm=isch&sa=X&ei=Hg0oVPhByoHKBKe4gKAL&ved=0CAgQ_AUoAQ&biw=1150&bih=657